Compendium of anecdotes, parables, fables and illustrationsCompendium of anecdotes, parables, fables and illustrations to reinforce values and educational principles
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AUGUST 25-31, 2014

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Aesop's Fables: The lion, the Fox and the ass

Aesop's Fables
and classic Fables

Aesop's Fables with lessons and morals

The lion, the Fox and the ass were associated to go hunting.
When they had enough, said the lion to the ass which distributed among the three loot. Did the ass three equal parts and asked the lion to choose yours. Outraged by having three equal parts, jumped on him and devoured it.
He then asked the Fox that it was she who distributed.
The Fox made a lot of almost everything, leaving only a few scraps in the other group. He called the lion to choose again.
Seeing that, he asked the lion who had taught him to be distributed as well.
-Then the ass, Lord!

It is always good not to despise the other error and rather learn from him.

Translated for educational purposes

Aesop's Fables: The lion and the presumptuous ass

Aesop's Fables
and classic Fables

Aesop's Fables with lessons and morals

Again became friends naive ass and the lion to go hunting. They came to a cave where wild goats took refuge, and the lion was to record the output, while ass entered the cave kicking and reared, for outputting to a goat.
Once the action, cave ass came out and asked him if not had seemed you excellent performance to having fought so bravely to oust the goats.
-Oh yes, pride - replied the lion, that even I myself would have scared me if you don't know who it was!

If you praise yourself, you will be simply the object of derision, especially to those who know you best.

Translated for educational purposes

Aesop's Fables: The lion and Dolphin

Aesop's Fables
and classic Fables

Aesop's Fables with lessons and morals

A lion walking along a beach and saw a dolphin to peek her head out of the water. Then proposed you an Alliance:
-We should unite both, being your the King of the sea animals and me in the ground - he said.
Gladly accepted the dolphin. And the lion, who for some time was at war with a wild parrot, called the Dolphin who will help you. Tried the dolphin out of the water, but it did not, by what the lion accused him of traitor.
-I am not the culprit or who should accuse, but nature said the dolphin, because she is who I made water and does not allow me to spend
to the Earth!

When you search for alliances, look who your allies are indeed trained to join ti in what has been agreed.

Translated for educational purposes

Aesop's Fables: The lion and the boar

Aesop's Fables
and classic Fables

Aesop's Fables with lessons and morals

During the summer, when the heat increases thirst, they came to drink to a single source, a lion and a boar.
They argued about who should be the first to drink, and the discussion went on to a fierce fight to the death.
But, in a moment of rest, they saw a cloud of birds of prey waiting for some overdue to devour it.
So, recap, they said:
-It is better for us to be friends and not the vultures and crows pasture!

Useless struggles only serve to enrich and nourish its viewers.

Translated for educational purposes

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ss14 pp. 1-4 Theocratic Ministry School Schedule for 2014
Aug. 25 Bible reading: Numbers 14-16
Theocratic Ministry School Review

w14 6/15 pp. 1-2 Table of Contents
AUGUST 25-31, 2014
Help Others Reach Their Full Potential
PAGE 28 • SONGS: 42, 124

ws14 6/15 pp. 1-2 Table of Contents
AUGUST 25-31, 2014
Help Others Reach Their Full Potential
PAGE 21 • SONGS: 42, 124

All References Week Starting august 25



Theocratic Ministry School

Theocratic Ministry School Review August 2014


The following questions will be considered at the Theocratic Ministry School during the week beginning August 25, 2014.

1. How can Leviticus 18:3 help us to avoid developing a twisted sense of right and wrong? (Eph. 4:17-19) [July 7, w02 2/1 p. 29 par. 4]


^ (Lev. 18:3) You must not behave as they do in the land of Egypt, where you were dwelling, and you must not do what they do in the land of Ca′naan, where I am bringing you. And you must not walk in their statutes.
^ (Eph. 4:17-19) So this is what I say and bear witness to in the Lord, that you should no longer go on walking just as the nations also walk, in the futility of their minds. 18 They are in darkness mentally and alienated from the life that belongs to God, because of the ignorance that is in them, because of the insensitivity of their hearts. 19 Having gone past all moral sense, they gave themselves over to brazen conduct to practice every sort of uncleanness with greediness.

^ ***w02 2/1 p. 29 Questions From Readers***
Not to be overlooked is our God-given conscience. All people are born with a sense of right and wrong, good and bad. (Romans 2:15) Their conscience tells them what is normal and proper and what is unnatural and offensive, unless it has been distorted or deadened by perverted practices. Jehovah alluded to this fact when he gave the Israelites his law against marriage between close fleshly relatives. We read: “The way the land of Egypt does, in which you dwelt, you must not do; and the way the land of Canaan does, into which I am bringing you, you must not do; and in their statutes you must not walk.” (Leviticus 18:3) Christians treasure their Bible-based conscience and do not allow it to be corrupted by the twisted sense of right and wrong of the nations.—Ephesians 4:17-19.

2. What does the command at Leviticus 19:2 teach us, and why should we strive to obey it? [July 7, w09 7/1 p. 9 par. 5]


^ (Lev. 19:2) “Speak to the entire assembly of the Israelites and tell them, ‘You should be holy, because I, Jehovah your God, am holy.

^ ***w09 7/1 p. 9 “I Jehovah Your God Am Holy”***
The command regarding holiness gives us valuable insight into the thinking and ways of Jehovah God. For one thing, we learn that in order to have a close relationship with him, we need to do our best to live in harmony with his standards of holy conduct. (1 Peter 1:15, 16) By holding to those standards, we can enjoy the best way of life possible.—Isaiah 48:17.

3. What does the principle behind the ancient law on gleaning teach us today? (Lev. 19:9, 10) [July 7, w06 6/15 pp. 22-23 par. 13]


^ (Lev. 19:9, 10) “‘When you reap the harvest of your land, you must not reap the edge of your field completely and you must not pick up the gleaning of your harvest. 10 Also, you must not gather the leftovers of your vineyard or pick up the scattered grapes of your vineyard. You should leave them for the poor and the foreign resident. I am Jehovah your God.

^ ***w06 6/15 pp. 22-23 “How I Do Love Your Law!”***
13 The principle behind the law on gleaning has not changed. Jehovah expects his servants to be generous, especially toward the needy. The more generous we are, the greater our blessings will be. “Practice giving, and people will give to you,” said Jesus. “They will pour into your laps a fine measure, pressed down, shaken together and overflowing. For with the measure that you are measuring out, they will measure out to you in return.”—Luke 6:38.

4. Why can it be said that the law of “eye for eye” did not promote personal revenge? (Lev. 24:19, 20) [July 14, w09 9/1 p. 22 pars. 3-4]


^ (Lev. 24:19, 20) If a man injures his fellow man, then what he has done should be done to him. 20 Fracture for fracture, eye for eye, tooth for tooth, the same sort of injury he inflicted should be inflicted on him.

^ ***w09 9/1 p. 22 When You Are Offended***
“Eye for Eye”
Some point to the Bible in order to justify their vengeful attitude. They say, “Doesn’t the Bible speak of ‘eye for eye, tooth for tooth’?” (Leviticus 24:20) On the surface, the law of “eye for eye” may appear to promote revenge. Actually, though, it served to curb or limit senseless acts of revenge. How so?
If an Israelite assaulted a fellow Israelite and put out his eye, the Law allowed for just punishment. However, it was not up to the victim to take punitive action against the assailant or one of his family members. The Law required that he take the matter to the established authorities—the appointed judges—for proper disposition. The knowledge that the willful perpetrator of criminal or violent acts against another could be punished in kind served as a powerful deterrent. But there is more to the matter.

5. Under what circumstances would it be wrong for an Israelite to charge interest on a loan, but when would the charging of interest be allowed? (Lev. 25:35-37) [July 21, w04 5/15 p. 24 par. 3]


^ (Lev. 25:35-37) “‘If your brother who is nearby becomes poor and cannot support himself, you must sustain him as you would a foreign resident and a settler, so that he may keep alive with you. 36 Do not take interest or make a profit from him. You must be in fear of your God, and your brother will keep alive with you. 37 You must not lend him your money on interest or give out your food for profit.

^ ***w04 5/15 p. 24 par. 3 Highlights From the Book of Leviticus***
25:35-37—Was it always wrong for the Israelites to charge interest? If the money was lent for business purposes, the lender could charge interest. However, the Law forbade the charging of interest on loans made to relieve poverty. Profiting from a destitute neighbor’s economic reversals was wrong.—Exodus 22:25.

6. Why is reference generally made to the 12 tribes of Israel when there were actually 13? (Num. 1:49, 50) [July 28, w087/1 p. 21]


^ (Num. 1:49, 50) “Only the tribe of Le′vi you are not to register, and you should not include the number of them along with the other Israelites.50 You should appoint the Levites over the tabernacle of the Testimony and over all its utensils and over everything that belongs to it. They will carry the tabernacle and all its utensils, and they will minister at it, and they are to camp around the tabernacle.

^ ***w08 7/1 p. 21 Did You Know?***
Why is reference generally made to the 12 tribes of Israel when there were actually 13 tribes?
The tribes, or families, of Israel descended from the sons of Jacob, whose name was changed to Israel. This patriarch had 12 sons—Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin. (Genesis 29:32–30:24; 35:16-18) Eleven of these brothers had tribes named after them, but no tribe was named after Joseph. Instead, two tribes were named after his sons, Ephraim and Manasseh, who received full status as tribal heads. So the number of tribes in Israel amounted to 13. Why, then, does the Bible usually speak of 12 tribes?
Among the Israelites, the men of the tribe of Levi were set apart for service at Jehovah’s tabernacle and later at the temple. Hence, they were exempted from military service. Jehovah told Moses: “Only the tribe of Levi you must not register, and the sum of them you must not take in among the sons of Israel. And you yourself appoint the Levites over the tabernacle of the Testimony and over all its utensils and over everything that belongs to it.”—Numbers 1:49, 50.
The Levites did not receive a territorial allotment in the Promised Land either. Rather, they were assigned 48 cities scattered throughout the territory of Israel.—Numbers 18:20-24; Joshua 21:41.
For these two reasons, the tribe of Levi was not generally included when the tribes were listed. The tribes of Israel were thus usually numbered as 12.—Numbers 1:1-15.

7. What lesson regarding showing consideration to older ones can we glean from the account about Levite compulsory service recorded at Numbers 8:25, 26? [Aug. 11, w04 8/1 p. 25 par. 1]


^ (Num. 8:25, 26) But after the age of 50 years, he will retire from the service company and not serve any longer. 26 He may minister to his brothers who are taking care of the responsibilities at the tent of meeting, but he must not perform the service there. This is what you are to do regarding the Levites and their responsibilities.”

^ ***w04 8/1 p. 25 par. 1 Highlights From the Book of Numbers***
8:25, 26. To fill the positions of the Levite service properly, and out of consideration for their age, older men were commanded to retire from compulsory service. However, they could volunteer to assist other Levites. While there is no retirement from being a Kingdom proclaimer today, the principle of this law teaches a valuable lesson. If because of advanced age a Christian cannot fulfill certain obligations, he may engage in a form of service that is within his power to perform.

8. After their miraculous exodus from Egypt, why did the Israelites develop a complaining spirit, and what vital lesson can we learn from this account? (Num. 11:4-6) [Aug. 18, w953/1 pp. 15-16 par. 10]


^ (Num. 11:4-6) The mixed crowd who were in their midst then expressed selfish longing, and the Israelites too began to weep again and say: “Who will give us meat to eat? 5 How fondly we remember the fish that we used to eat without cost in Egypt, also the cucumbers, the watermelons, the leeks, the onions, and the garlic! 6 But now we are withering away. We see nothing at all except this manna.”

^ ***w95 3/1 pp. 15-16 Living Up to Our Dedication “Day After Day”***
10 First, Paul warned us not to be “desiring injurious things.” (1 Corinthians 10:6) That may remind you of the occasion when the Israelites complained about having only manna to eat. Jehovah sent quail to them. Something similar had happened about a year earlier in the wilderness of Sin, just before the Israelites declared their dedication to Jehovah. (Exodus 16:1-3, 12, 13) But the situation was not exactly the same. When Jehovah provided quail the first time, he did not call the Israelites to account for their murmuring. This time, however, things were different. “The meat was yet between their teeth, before it could be chewed, when Jehovah’s anger blazed against the people, and Jehovah began striking at the people with a very great slaughter.” (Numbers 11:4-6, 31-34) What had changed? As a dedicated nation, they were now held accountable. Their lack of appreciation for Jehovah’s provisions led them to complain against Jehovah, despite their having promised to do all that Jehovah had spoken! Complaining about Jehovah’s table today is similar. Some fail to appreciate Jehovah’s spiritual provisions through “the faithful and discreet slave.” (Matthew 24:45-47) Remember, though, that our dedication requires us gratefully to keep in mind what Jehovah has done for us and accept the spiritual food that Jehovah supplies.

9. What can we learn from the way that Moses responded when Eldad and Medad began acting as prophets? (Num. 11:27-29) [Aug. 18, w04 8/1 p. 26 par. 4]


^ (Num. 11:27-29) And a young man ran and reported to Moses: “El′dad and Me′dad are behaving as prophets in the camp!” 28 Then Joshua the son of Nun, the minister of Moses from his youth, responded and said: “My lord Moses, restrain them!” 29 But Moses said to him: “Are you jealous for me? No, I wish that all of Jehovah’s people were prophets and that Jehovah would put his spirit on them!”

^ ***w04 8/1 p. 26 par. 4 Highlights From the Book of Numbers***
Lessons for Us:
11:27-29. Moses provides an excellent example regarding how we should respond when others receive privileges in Jehovah’s service. Rather than jealously seeking glory for himself, Moses was happy when Eldad and Medad began acting as prophets.

10. What valuable principle can we learn from the command given to the Israelites to “make for themselves fringed edges on the skirts of their garments”? (Num. 15:37-39) [Aug. 25,w04 8/1 p. 26 par. 7]


^ (Num. 15:37-39) Jehovah went on to say this to Moses: 38 “Speak to the Israelites and tell them that they must make for themselves fringed edges on the skirts of their garments throughout their generations, and they are to put a blue string above the fringed edge of the skirt. 39 ‘You must have this fringed edge so that you will see it and remember all the commandments of Jehovah and observe them. You must not follow your own hearts and eyes, which are leading you to spiritual prostitution.

^ ***w04 8/1 p. 26 par. 7 Highlights From the Book of Numbers***
15:37-41. The unique fringe of the Israelites’ dress was intended to remind them that they were a people set apart to worship God and to obey his commandments. Should we not also live by God’s standards and stand out as different from the world?

Highlights of the Bible

Highlights From the Book of Numbers 14-16

Aug. 25 Bible reading: Numbers 14-16

Lessons for Us:

14:24. A key to resisting worldly pressures toward wrongdoing is to develop “a different spirit,” or mental attitude. It must be one that is not like that of the world.
15:37-41. The unique fringe of the Israelites’ dress was intended to remind them that they were a people set apart to worship God and to obey his commandments. Should we not also live by God’s standards and stand out as different from the world?

*** w13 8/15 p. 11 par. 7 Never Become “Enraged Against Jehovah” ***
7 The negative speech of others can influence us. (Read Deuteronomy 1:26-28.) The Israelites had just been delivered from slavery in Egypt. Jehovah had miraculously brought ten plagues on that oppressive nation and thereafter destroyed Pharaoh and his military force in the Red Sea. (Ex. 12:29-32, 51; 14:29-31; Ps. 136:15) God’s people were poised to enter the Promised Land. Yet, at that crucial moment, the Israelites started to complain about Jehovah. What caused this lack of faith? Their hearts melted because of the negative report of some who had been sent to spy out the land. (Num. 14:1-4) What resulted? A whole generation was not allowed to enter into that “good land.” (Deut. 1:34, 35) Could we at times allow the negative speech of others to weaken our faith and cause us to grumble about Jehovah’s dealings with us?

*** w13 8/15 p. 14 Never Become “Enraged Against Jehovah” ***
TREASURE YOUR PRECIOUS RELATIONSHIP WITH JEHOVAH
22 When you are undergoing hardship and difficulties, remember the example of Joshua and Caleb. Unlike the ten other spies, these two faithful men brought back a positive report. (Num. 14:6-9) They showed faith in Jehovah. Even so, they had to wander in the wilderness for 40 years along with the rest of the Israelites. Did Joshua and Caleb complain or become bitter, feeling that this was unfair? No. They trusted in Jehovah. Were they blessed? Absolutely! Whereas a whole generation died in the wilderness, both of these men eventually entered the Promised Land. (Num. 14:30) Similarly, we will receive Jehovah’s blessing if we do not “tire out” in doing his will.—Gal. 6:9; Heb. 6:10.
23 If you are discouraged because of problems, the imperfections of others, or your own imperfections, what should you do? Focus on Jehovah’s marvelous qualities. Visualize the hope that Jehovah has given you. Ask yourself, ‘Where would I be without Jehovah?’ Always remain close to him, and never allow your heart to become enraged against him!

*** w11 1/15 pp. 27-28 Empowered to Overcome Any Trial ***
Helped to Resist Peer Pressure
8 A more subtle form of opposition that Christians must endure is negative peer pressure. However, because Jehovah’s spirit is much more powerful than the spirit of the world, we can resist people who ridicule us, who spread untruths about us, or who attempt to force us to conform to their standards. What was it, for example, that enabled Joshua and Caleb to disagree with the views of the ten other spies who were sent into the land of Canaan? Holy spirit stirred within them a different “spirit,” or mental inclination.—Read Numbers 13:30; 14:6-10, 24.

*** w11 3/15 p. 27 par. 15 Prove Yourself Ready! ***
15 Over the next 40 years, from 1513 B.C.E. to 1473 B.C.E., Moses faced disappointments. Yet, he watched for opportunities to honor Jehovah and wholeheartedly encouraged his fellow Israelites to do so. (Deut. 31:1-8) Why? Because he loved Jehovah’s name and sovereignty more than his own name. (Ex. 32:10-13; Num. 14:11-16) Despite disappointments or setbacks, we too must continue to support God’s rulership, confident that his way of doing things is wiser, more righteous, and better than any other. (Isa. 55:8-11; Jer. 10:23) Is that how you feel?

*** w11 7/15 p. 12 Will You Follow Jehovah’s Loving Guidance? ***
Do Not Follow “Your Hearts and Your Eyes”
9 The second dangerous influence we will discuss is an internal one. We might illustrate it this way: If you were taking a journey to a particular destination, can you imagine deciding to cast aside your map and simply follow your impulses—perhaps turning onto every road that seemed to offer pretty views? Clearly, giving in to such impulses would keep you from reaching your goal. In this regard, consider another of Jehovah’s laws to ancient Israel. Many today might find a law about putting fringes and blue threads on their garments hard to understand. (Read Numbers 15:37-39.) Do you see the relevance, though? Obeying such a law helped God’s people to keep themselves distinct and separate from the pagan nations around them. That was vital if they were to gain and maintain Jehovah’s approval. (Lev. 18:24, 25) However, that law also reveals a dangerous internal influence that might lead us away from our destination of everlasting life. How so?

*** w11 7/15 p. 12 par. 11 Will You Follow Jehovah’s Loving Guidance? ***
11 In our own day, it is even easier for our treacherous heart to be seduced by our physical senses. We live in a world that is geared toward appealing to fleshly inclinations. So how can we apply the principle behind Numbers 15:39? Consider: If those around you at school, at the workplace, or in your community are dressing more and more provocatively, might you be affected? Might you be tempted to ‘follow your heart and eyes’ and be seduced by what you see? Then might you be tempted to lower your own standards by dressing in a similar manner?—Rom. 12:1, 2.

*** w98 9/1 pp. 19-20 Be Sure to Put First Things First! ***
What Should Come First?
Shortly after the Israelites received the Ten Commandments, a man was discovered gathering wood on the Sabbath. This was strictly forbidden in the Law. (Numbers 15:32-34; Deuteronomy 5:12-15) How would you have judged the case? Would you have excused the man, arguing that, after all, he was not working to maintain a luxurious life-style but to provide the necessities for his family? Would you have pointed out that there would be many occasions throughout the year to observe the Sabbath and that one missed opportunity, perhaps because of the man’s failure to plan ahead, could easily be forgiven?
Jehovah viewed the case more seriously. “In time,” the Bible states, “Jehovah said to Moses: ‘Without fail the man should be put to death.’” (Numbers 15:35) Why did Jehovah feel so strongly about what the man did?
The people had six days to gather wood as well as to handle their needs regarding food, clothing, and shelter. The seventh day was to be devoted to their spiritual needs. While it was not wrong to gather wood, it was wrong to use time that should have been set aside to worship Jehovah to do so. Although Christians are not under the Mosaic Law, does this incident not teach us a lesson in properly setting our priorities today?—Philippians 1:10.

*** w12 10/15 pp. 13-14 pars. 5-7 What Kind of Spirit Do You Show? ***
5 Such attitudes are not new. In Moses’ time, Korah rose up against those in authority in the congregation of Israel. He particularly targeted Aaron and his sons, who had the privilege of serving as priests. Perhaps he saw their imperfections. Or he may have argued that Moses practiced nepotism—giving privileges to his relatives. Whatever the case, it is obvious that Korah began to look at things from a human viewpoint and spoke out against those appointed by Jehovah, disrespectfully telling them: “That is enough of you . . . Why, then, should you lift yourselves up above the congregation?” (Num. 16:3) Similarly, Dathan and Abiram had complaints against Moses, telling him that he was ‘trying to play the prince over them to the limit.’ When called to appear before Moses, they responded arrogantly: “We are not going to come up!” (Num. 16:12-14) Jehovah was clearly not pleased with their spirit. He executed all the rebels.—Num. 16:28-35.
7 Obviously, such a spirit has no place in the Christian congregation. That is why there is a need for caution in this regard. Older men in the congregation are not perfect, just as they were not perfect in Moses’ day and in the apostle John’s time. Elders may make mistakes that affect us personally. If that happens, how inappropriate it would be for any member of the congregation to react according to the world’s spirit, vehemently demanding “justice” or that “something be done about this brother”! Jehovah may choose to overlook certain minor failings. Can we not do the same? Because of what they perceive as defects in the elders, some individuals who engage in serious wrongdoing in the congregation have refused to appear before a committee of elders assigned to help them. This could be likened to a patient who loses out on the benefits of a treatment because he does not like something about the doctor.

*** w11 12/1 p. 3 Is God Punishing Us? ***
Has God really been using natural disasters to punish people? Is the recent barrage of disastrous events punishment from God?
In their rush to blame God, some point to Bible accounts where God brought destruction by natural elements. (Genesis 7:17-22; 18:20; 19:24, 25; Numbers 16:31-35) An examination of these Bible accounts shows, however, that in each case, there are three major distinguishing factors. First, there was warning beforehand. Second, unlike today’s natural disasters, which kill good and bad people alike, destruction from God was selective. Only the incorrigibly wicked or those who refused to listen to warnings were destroyed. Third, God made a way for innocent people to escape.—Genesis 7:1, 23; 19:15-17; Numbers 16:23-27.

*** km 9/04 p. 3 We Must Respect Jehovah’s Authority ***
We Must Respect Jehovah’s Authority
With what do you associate the ancient names Korah, Dathan, and Abiram? Rebellion! Against what? Godly authority. The details of their tragic course are recorded in Numbers chapter 16, and an overview of the matter is provided in the article “Loyally Submit to Godly Authority” in the August 1, 2002, Watchtower. You would find it beneficial to read this material and then view the sobering portrayal of it in the video Respect Jehovah’s Authority. You will see the conflict that developed between the faithful sons of Korah and their rebellious father, who was on a collision course with the Sovereign of the universe. (Num. 26:9-11) This true-life drama should inspire all of us to develop our loyalty to Jehovah even more fully.
As you watch the video, look for the evidence that Korah and his fellow rebels failed the test of loyalty in six crucial areas: (1) How did they disrespect godly authority? (2) How did they let pride, ambition, and jealousy affect them? (3) How did they focus on the deficiencies of those appointed by Jehovah? (4) What complaining attitude had they developed? (5) Why had they become dissatisfied with their privileges of service? (6) How did they let friends and family take precedence over loyalty to God?
Consider how the lessons learned in this Bible drama apply to our personal view of godly authority today: (1) How should we respond to the decisions of elders in the congregation, and why? (2) How can we counteract any improper motives within us? (3) How should we react to the imperfections of those appointed to take the lead? (4) What should we do if a complaining spirit begins to develop in our heart? (5) How should we feel about any privileges we have been given? (6) Who should never take priority over our loyalty to God, and when might this become a difficult test for us?
After this information is discussed in the congregation, why not watch the video again? Let it doubly impress upon your mind the reasons why we must always respect Jehovah’s authority!—Ps. 18:25; 37:28.

*** w06 7/15 p. 15 pars. 6-7 ‘Keep Free From Murmurings’ ***
6 Not long thereafter, the Israelites murmured once again. Moses sent 12 men to spy out the Promised Land. Ten of them returned with a bad report. The result? “All the sons of Israel began to murmur against Moses and Aaron, and all the assembly began to say against them: ‘If only we had died in the land of Egypt, or if only we had died in this wilderness! And why is Jehovah bringing us to this land [Canaan] to fall by the sword? Our wives and our little ones will become plunder. Is it not better for us to return to Egypt?’”—Numbers 14:1-3.
7 How Israel’s spirit had changed! Initial gratitude for their release from Egypt and deliverance through the Red Sea had moved them to sing praises to Jehovah. (Exodus 15:1-21) Faced with the discomforts of the wilderness and fearful of the Canaanites, however, the gratitude of God’s people was replaced by a spirit of discontent. Instead of thanking God for their freedom, they blamed him for what they wrongly viewed as deprivation. Murmuring was thus an expression of lack of proper appreciation for Jehovah’s provisions. No wonder he said: “How long will this evil assembly have this murmuring that they are carrying on against me?”—Numbers 14:27; 21:5.

*** w11 7/15 pp. 25-26 pars. 9-10 God’s Rest—What Is It? ***
9 What a privilege Israel had—to work along with Jehovah’s purpose, resulting in blessings not only for themselves but, eventually, for all families of the earth! (Gen. 22:18) However, as a whole, that rebellious generation showed little interest in setting up a model kingdom under theocratic rule. Why, they even demanded to return to Egypt! (Read Numbers 14:2-4.) Now, how would their returning to Egypt advance God’s purpose to make Israel into a model kingdom? It would not do so. In fact, if the Israelites returned to the custody of their pagan captors, they would never be able to follow the Mosaic Law and benefit from Jehovah’s arrangement for forgiveness of their sins. How fleshly—how shortsighted—they were! No wonder Jehovah said of those rebels: “I became disgusted with this generation and said, ‘They always go astray in their hearts, and they themselves have not come to know my ways.’ So I swore in my anger, ‘They shall not enter into my rest.’”—Heb. 3:10, 11; Ps. 95:10, 11.
10 By seeking to return to Egypt, that wayward nation showed that it esteemed as of little value the spiritual blessings it had received, preferring instead the leeks, onions, and garlic that were available in Egypt. (Num. 11:5) Like ungrateful Esau, the rebels were ready to forfeit a precious spiritual heritage in exchange for a tasty meal.—Gen. 25:30-32; Heb. 12:16.

*** w06 10/1 pp. 16-17 par. 5 Courageous Through Faith and Godly Fear ***
5 Two of the spies, Joshua and Caleb, however, were eager to enter the Promised Land. The Canaanites “are bread to us,” they said. “Their shelter has turned away from over them, and Jehovah is with us. Do not fear them.” (Numbers 14:9) Were Joshua and Caleb being foolishly optimistic? By no means! Along with the rest of the nation, they had seen Jehovah humiliate mighty Egypt and its gods by means of the Ten Plagues. Then they saw Jehovah drown Pharaoh and his military force in the Red Sea. (Psalm 136:15) Clearly, the fear shown by the ten spies and those who were influenced by them was inexcusable. “How long will they not put faith in me for all the signs that I performed in among them?” said Jehovah, expressing his deep hurt.—Numbers 14:11.

*** it-1 p. 135 Appointed Times of the Nations ***
That a specific number of days may be used in the Bible record to represent prophetically an equivalent number of years can be seen by reading the accounts at Numbers 14:34 and Ezekiel 4:6. Only by applying the formula there expressed of “a day for a year” to the “seven times” of this prophecy can the vision of Daniel chapter 4 have significant fulfillment beyond the day of now extinct Nebuchadnezzar, as the evidence thus far presented gives reason to expect. They therefore represent 2,520 years.

*** it-1 pp. 97-98 Amorite ***
A Dominant Tribe in Canaan. Some commentators consider the term “Amorites” as used at Genesis 15:16 and 48:22 to represent the peoples of Canaan as a whole. The Amorites do appear to have been the principal or dominant tribe in Canaan at the time of the Israelite Exodus from Egypt. (Compare De 1:6-8, 19-21, 27; Jos 24:15, 18; Jg 6:10.) If this is so, then it would be understandable that, at times, other subordinate and related tribes should be referred to under the name of the dominant tribe of the Amorites. Thus, at Numbers 14:44, 45 the account states that “Amalekites” and “Canaanites” handed the Israelites their first military defeat, whereas Moses’ recapitulation of events at Deuteronomy chapter 1 simply says “the Amorites” administered the defeat. (De 1:44) Likewise, Jerusalem is said to be ruled by an Amorite king at Joshua 10:5 (compare Eze 16:3, 45) but is shown elsewhere to be inhabited by Jebusites. (Jos 15:8, 63; Jg 1:21; compare also the case of Gibeon at Jos 9:7 and 2Sa 21:2.) In a similar manner, the name of one tribe of the nation of Israel, Judah, came to apply to all Israelites through the appellative “Jew.”

*** it-1 p. 338 Blasphemy ***
Even where there were no spoken expressions against God, one’s actions against the laws of God’s covenant evidently could amount to “speaking abusively of Jehovah” or a blaspheming of him. Thus, while merciful consideration was given to the unintentional violator of God’s law, the individual committing deliberate, willful offenses, whether native Israelite or alien resident, was to be put to death as having spoken abusively of Jehovah and as having despised his word and commandment.—Nu 15:27-31; compare De 31:20; Ne 9:18, 26.

*** it-1 p. 562 Custody ***
Custody as used by the Bible in some instances means the detention of a person. An example is the half Israelite who abused Jehovah’s name while in the camp of Israel. After he transgressed the Law, the account states: “Then they committed him into custody till there should be a distinct declaration to them according to the saying of Jehovah.” (Le 24:10-16, 23) As a rule Israel did not commit criminals into any extended custody, because they were required to execute justice swiftly. (Jos 7:20, 22-25) However, in this case, as well as the case of the Sabbath breaker at Numbers 15:32-36, a clarification of the law was being awaited; but as soon as Jehovah’s saying on the matter was clear, the sentence was immediately executed.

*** w03 7/15 p. 13 par. 15 Do You Have “a Waiting Attitude”? ***
15 The Israelites were to make “fringed edges upon the skirts of their garments” and to “put a blue string above the fringed edge of the skirt.” Why? So that they would remember Jehovah’s commandments, obey them, and “prove to be holy” to their God. (Numbers 15:38-40) As Jehovah’s present-day servants, we stand out as different from the world because we observe divine laws and principles. For instance, we maintain moral cleanness, we respect the sanctity of blood, and we avoid idolatry of all sorts. (Acts 15:28, 29) Many respect us for our firm determination to keep ourselves undefiled.—James 1:27.

*** w00 8/1 p. 10 par. 4 Presumptuousness Leads to Dishonor ***
4 Korah was a Kohathite Levite, a first cousin of Moses and Aaron. Apparently, he was loyal to Jehovah for decades. Korah was privileged to be among those who were miraculously delivered through the Red Sea, and he likely shared in executing Jehovah’s judgment against the calf-worshiping Israelites at Mount Sinai. (Exodus 32:26) Eventually, however, Korah became the ringleader in an uprising against Moses and Aaron that included the Reubenites Dathan, Abiram, and On, along with 250 Israelite chieftains. “That is enough of you,” they said to Moses and Aaron, “because the whole assembly are all of them holy and Jehovah is in their midst. Why, then, should you lift yourselves up above the congregation of Jehovah?”—Numbers 16:1-3.

*** it-1 p. 25 Abiram ***
Abiram and his brother Dathan supported Korah the Levite in his rebellion against the authority of Moses and Aaron. A third Reubenite, named On, is also included in the initial stage of the rebellion but thereafter receives no mention. (Nu 16:1) Having gathered a group of 250 chieftains, who were “men of fame,” these men accused Moses and Aaron of arbitrarily elevating themselves over the rest of the congregation. (Nu 16:1-3) From Moses’ words to Korah it is clear that Korah and his followers among the Levites sought the priesthood that had been conferred on Aaron (Nu 16:4-11); but this was evidently not the case with Abiram and Dathan, who were Reubenites. Moses dealt separately with them, and their rejection of his call for them to appear before him contains accusations directed solely against Moses, with no mention made of Aaron. They decried Moses’ leadership of the nation and said that he was ‘trying to play the prince over them to the limit,’ and that he had failed in making good the promise of leading them into any land flowing with milk and honey. Moses’ prayer to Jehovah in answer to these accusations likewise contains a defense of his own actions, not those of Aaron.—Nu 16:12-15.
From this it would appear that the rebellion was two-pronged and aimed not only at the Aaronic priesthood but also at Moses’ position as administrator of God’s instructions. (Ps 106:16) The situation may have seemed opportune for organizing popular sentiment toward a change, since shortly before this the people had severely complained against Moses, had talked of appointing a new head to lead the nation back to Egypt, and had even talked of stoning Joshua and Caleb for upholding Moses and Aaron. (Nu 14:1-10) Reuben was Jacob’s firstborn son but lost his right to the inheritance as such because of wrong action. (1Ch 5:1) Thus, Dathan and Abiram may have been expressing resentment at Moses the Levite’s exercise of authority over them, because of desiring to regain the lost primacy of their forefather. Numbers 26:9, however, shows that their struggle was not only against Moses and Aaron but also “against Jehovah,” who had divinely commissioned Moses and Aaron to occupy positions of authority.

*** w00 8/1 pp. 10-11 par. 6 Presumptuousness Leads to Dishonor ***
6 Part of Korah’s problem very likely was that he did not cherish his own privileges in God’s arrangement. True, the Kohathite Levites were not all priests, but they were teachers of God’s Law. Some also carried the furniture and utensils of the tabernacle when these had to be transported. That was no insignificant task, for the holy utensils could be handled only by individuals who were religiously and morally clean. (Isaiah 52:11) Hence, when Moses confronted Korah, he was, in effect, asking, Do you view your assignment as something so trivial that you must also secure the priesthood? (Numbers 16:9, 10) Korah failed to realize that the greatest honor is serving Jehovah faithfully according to his arrangement—not the attaining of some special status or position.—Psalm 84:10.

*** w02 8/1 pp. 11-12 Loyally Submit to Godly Authority ***
Israel’s Judge Intervenes
12 When Jehovah gave the Law to Israel, he told the people that if they were obedient, they would become “a holy nation” and that the nation could remain holy as long as they accepted Jehovah’s arrangement. (Exodus 19:5, 6) Now, with an open rebellion afoot, it was time for Israel’s Judge and Statute-giver to intervene! Moses said to Korah: “You and all your assembly, be present before Jehovah, you and they and Aaron, tomorrow. And take each one his fire holder, and you men must put incense upon them and present each one his fire holder before Jehovah, two hundred and fifty fire holders, and you and Aaron each his fire holder.”—Numbers 16:16, 17.
13 According to God’s Law, only the priests could offer incense. The very idea of a nonpriestly Levite offering incense before Jehovah should have shaken those rebels to their senses. (Exodus 30:7; Numbers 4:16) Not so Korah and his supporters! The next day he “got all the assembly together against [Moses and Aaron] at the entrance of the tent of meeting.” The record tells us: “Jehovah now spoke to Moses and Aaron, saying: ‘Separate yourselves from the midst of this assembly, that I may exterminate them in an instant.’” But Moses and Aaron pleaded for the lives of the people to be spared. Jehovah consented to their pleas. As for Korah and his crowd, “a fire came out from Jehovah and proceeded to consume the two hundred and fifty men offering the incense.”—Numbers 16:19-22, 35.

*** w02 8/1 p. 12 pars. 14-15 Loyally Submit to Godly Authority ***
14 Strangely enough, the Israelites who saw how Jehovah dealt with the rebels still did not learn their lesson. “The next day the whole assembly of the sons of Israel began to murmur against Moses and Aaron, saying: ‘You men, you have put Jehovah’s people to death.’” The Israelites were taking the side of the conspirators! Finally, Jehovah’s patience came to an end. No one—not even Moses or Aaron—could intercede for the people now. Jehovah caused a scourge to afflict the disobedient ones, “and those dead from the scourge amounted to fourteen thousand seven hundred, aside from those dead on account of Korah.”—Numbers 16:41-49.
15 It was so unnecessary for all those people to lose their lives. If only they had reasoned matters out. They could have asked themselves such questions as: ‘Who appeared before Pharaoh at the risk of their lives? Who demanded that the Israelites be set free? Who alone was invited to ascend Mount Horeb after Israel’s deliverance to speak face-to-face with God’s angel?’ Surely the remarkable record of Moses and Aaron gave proof of their loyalty to Jehovah and their love for the people. (Exodus 10:28; 19:24; 24:12-15) Jehovah took no pleasure in putting the rebels to death. Still, when it became evident that the people were going to persist in their rebellion, he took decisive action. (Ezekiel 33:11) All of this is of great significance to us today. Why?

Service Meeting


5 min: Local Experiences. Have one or two experiences reenacted that show a publisher confidently speaking up about the Kingdom. Briefly discuss Hebrews 6:11, 12, emphasizing the importance of being industrious when it comes to advertising the Kingdom.
10 min: Explaining the Kingdom—Part 1. Talk by an elder based on theMinistry School book, page 280, paragraphs 1-4.
15 min: Explaining the Kingdom—Part 2. Discussion based on theMinistry School book, page 280, paragraph 5, to page 281, paragraph 1. Include a demonstration of a publisher reasoning with a person to prove that the Kingdom is a real government.


Song 96

Seek Out Deserving Ones

(Matthew 10:11-15)
1. In preaching the Kingdom, our Lord showed the way,
Instructing us how to proceed:
‘Wherever you go, seek in earnest to find
Those aware of their spiritual need.
By greeting the household and wishing it peace,
To deserving ones peace you’ll impart.
If others should spurn you or turn you away,
Shake the dust from your feet and depart.’
2. All those who receive you receive him as well.
Their heart God will open up wide.
Their right disposition for unending life
Will impel them to serve at your side.
And never be anxious about what to say,
For Jehovah will help you to speak.
Your answer when gracious and seasoned with salt
Will appeal to the humble and meek.
(See also Acts 13:48; 16:14; Col. 4:6.)

5 min: Local Experiences.

Have one or two experiences reenacted that show a publisher confidently speaking up about the Kingdom. Briefly discuss Hebrews 6:11, 12, emphasizing the importance of being industrious when it comes to advertising the Kingdom.
^ (Heb. 6:11, 12) But we desire each one of you to show the same industriousness so as to have the full assurance of the hope down to the end, 12 so that you may not become sluggish, but be imitators of those who through faith and patience inherit the promises.

10 min: Explaining the Kingdom—Part 1.

Talk by an elder based on the Ministry School book, page 280, paragraphs 1-4.
^ ***be p. 280 pars. 1-4 The Message We Must Proclaim***
Explaining the Kingdom. How can we fulfill our commission to announce God’s Kingdom? We may arouse interest by starting conversations on a variety of subjects, but it should soon become clear that our message is about God’s Kingdom.
An important aspect of this work involves reading or quoting scriptures that refer to the Kingdom. When you refer to the Kingdom, be sure that those to whom you speak understand what it is. More may be required than simply saying that God’s Kingdom is a government. Some people may find it difficult to think of something invisible as a government. You might reason with them in various ways. For example, gravity is invisible, but it has a powerful effect on our lives. We cannot see the One who made the law of gravity, but it is obvious that he has great power. The Bible refers to him as “the King of eternity.” (1 Tim. 1:17) Or you might reason that in a large country, many people have never been to the capital or seen their ruler in person. They learn about these through news reports. Likewise, the Bible, published in over 2,200 languages, tells us about God’s Kingdom; it lets us know who has been entrusted with authority and what the Kingdom is doing. The Watchtower,published in more languages than any other periodical, is devoted to “Announcing Jehovah’s Kingdom,” as stated on the front cover.
To help people understand what the Kingdom is, you might mention some of the things that they want governments to provide: economic security, peace, freedom from crime, impartial treatment of all ethnic groups, education, and health care. Show that only by means of God’s Kingdom will these and all other wholesome desires of mankind be fully satisfied.—Ps. 145:16.
Endeavor to stimulate a desire on the part of people to be subjects of the Kingdom, in which Jesus Christ rules as King. Point to the miracles he performed as previews of what he will do as heavenly King. Speak often of the appealing qualities he manifested. (Matt. 8:2, 3; 11:28-30) Explain that he laid down his life for us and that God thereafter raised him to immortal life in the heavens. It is from there that he rules as King.—Acts 2:29-35.

(1 Timothy 1:17) Now to the King of eternity, incorruptible, invisible, the only God, be honor and glory forever and ever. Amen.
(Psalm 145:16) You open your hand And satisfy the desire of every living thing.
(Matthew 8:2, 3) And look! a leper came up and did obeisance to him, saying: “Lord, if you just want to, you can make me clean.” 3 So stretching out his hand, he touched him, saying: “I want to! Be made clean.” Immediately his leprosy was cleansed away.
(Matthew 11:28-30) Come to me, all you who are toiling and loaded down, and I will refresh you. 29 Take my yoke upon you and learn from me, for I am mild-tempered and lowly in heart, and you will find refreshment for yourselves. 30 For my yoke is kindly, and my load is light.”
(Acts 2:29-35) “Men, brothers, it is permissible to speak with freeness of speech to you about the family head David, that he died and was buried, and his tomb is with us to this day. 30 Because he was a prophet and knew that God had sworn to him with an oath that he would seat one of his offspring on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that neither was he forsaken in the Grave nor did his flesh see corruption. 32 God resurrected this Jesus, and of this we are all witnesses. 33 Therefore, because he was exalted to the right hand of God and received the promised holy spirit from the Father, he has poured out what you see and hear. 34 For David did not ascend to the heavens, but he himself says, ‘Jehovah said to my Lord: “Sit at my right hand 35 until I place your enemies as a stool for your feet.”’

15 min: Explaining the Kingdom—Part 2.

Discussion based on theMinistry School book, page 280, paragraph 5, to page 281, paragraph 1. Include a demonstration of a publisher reasoning with a person to prove that the Kingdom is a real government.

^ ***be p. 280 par. 5-p. 281 par. 1 The Message We Must Proclaim***
Emphasize that God’s Kingdom is now ruling from the heavens. Realize, however, that most people do not see the conditions that they think would be evidence of such rule. Acknowledge that, and ask if they know what Jesus Christ said would be evidence of it. Highlight some of the features of the composite sign found in Matthew chapter 24, Mark chapter 13, or Luke chapter 21. Then ask why Christ’s enthronement in heaven would lead to such conditions on earth. Direct attention to Revelation 12:7-10, 12.
As tangible evidence of what God’s Kingdom is doing, read Matthew 24:14, and describe the global program of Bible education that is taking place now. (Isa. 54:13) Tell people about the various schools from which Jehovah’s Witnesses benefit—all based on the Bible, all held free of charge. Explain that in addition to our house-to-house ministry, we offer free home instruction in the Bible to individuals and families in over 230 lands. What human government is in a position to provide such an extensive educational program not only for its subjects but for people earth wide? Invite people to come to the Kingdom Hall, to attend assemblies and conventions of Jehovah’s Witnesses, to see evidence of how such education is affecting the lives of people.—Isa. 2:2-4; 32:1, 17; John 13:35.

(Revelation 12:7-10) And war broke out in heaven: Mi′cha•el and his angels battled with the dragon, and the dragon and its angels battled 8 but they did not prevail, nor was a place found for them any longer in heaven. 9 So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him. 10 I heard a loud voice in heaven say: “Now have come to pass the salvation and the power and the Kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God!
(Revelation 12:12) On this account be glad, you heavens and you who reside in them! Woe for the earth and for the sea, because the Devil has come down to you, having great anger, knowing that he has a short period of time.”
(Matthew 24:14) And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.
(Isaiah 54:13) And all your sons will be taught by Jehovah, And the peace of your sons will be abundant.
(Isaiah 2:2-4) In the final part of the days, The mountain of the house of Jehovah Will become firmly established above the top of the mountains, And it will be raised up above the hills, And to it all the nations will stream. 3 And many peoples will go and say: “Come, let us go up to the mountain of Jehovah, To the house of the God of Jacob. He will instruct us about his ways, And we will walk in his paths.” For law will go out of Zion, And the word of Jehovah out of Jerusalem. 4 He will render judgment among the nations And set matters straight respecting many peoples. They will beat their swords into plowshares And their spears into pruning shears. Nation will not lift up sword against nation, Nor will they learn war anymore.
(Isaiah 32:1) Look! A king will reign for righteousness, And princes will rule for justice.
(Isaiah 32:17) The result of true righteousness will be peace, And the fruitage of true righteousness will be lasting tranquillity and security.
(John 13:35) By this all will know that you are my disciples—if you have love among yourselves.”

Song 101

Making Known the Kingdom Truth

(Acts 20:20, 21)
1. There was a time we did not know
The way a Christian ought to go.
Then Jehovah sent the light,
His Kingdom truth so clear and bright.
Our Father’s will we then could see
To serve the grand Theocracy,
To declare Jehovah’s fame,
And help to glorify his holy name.
We witness now to all we meet,
From door to door and on the street.
We take the time to help them see;
We teach the truth that sets men free.
And as we strive in ev’ry land
Jehovah’s worship to expand,
May we serve our God as one
Until Jehovah says the work is done.
(See also Josh. 9:9; Isa. 24:15; John 8:12, 32.)

Congregation Bible Study

Chapter 12. “Is There Injustice With God?”


References and Scriptures


- 2 -
Habakkuk 1:3 do you make me witness wrongdoing? And why do you tolerate oppression? Why are destruction and violence before me? And why do quarreling and conflict abound?
- 3 -
Genesis 6:5 Jehovah saw that man’s wickedness was great on the earth and that every inclination of the thoughts of his heart was only bad all the time.
Jeremiah 17:10 Jehovah, am searching the heart,Examining the innermost thoughts,To give to each one according to his ways,According to the fruitage of his works.
- 4 -
Judges 2:18 Jehovah did raise up judges for them, Jehovah would be with the judge and save them from the hand of their enemies all the days of the judge; for Jehovah was moved to pity over their groaning caused by those who oppressed them and those who were treating them abusively.
Proverbs 6:16-19 are six things that Jehovah hates;Yes, seven things that he detests: 17 Haughty eyes, a lying tongue, and hands that shed innocent blood,18 A heart plotting wicked schemes, and feet that run quickly to evil,19 A false witness who lies with every breath,And anyone sowing contentions among brothers.
- 5 -
Micah 3:1-4 I said: “Hear, please, you heads of JacobAnd you commanders of the house of Israel. Should you not know what is just? 2 But you hate what is good and love what is bad;You tear off the skin from my people and the flesh from their bones. 3 You also eat the flesh of my peopleAnd strip off their skin,Smashing their bones, crushing them to pieces,Like what is cooked in a pot, like meat in a cooking pot. 4 At that time they will call to Jehovah for help,But he will not answer them. He will hide his face from them at that time,Because of their wicked deeds.
Proverbs 27:11 wise, my son, and make my heart rejoice,So that I can make a reply to him who taunts me.
1 Peter 2:22 committed no sin, nor was deception found in his mouth.
Isaiah 53:9 he was given a burial place with the wicked,And with the rich in his death,Although he had done no wrongAnd there was no deception in his mouth.
- 6 -
Genesis 1:27 God went on to create the man in his image, in God’s image he created him; male and female he created them.
- 7 -
Psalm 24:1 To Jehovah belong the earth and everything in it,The productive land and those dwelling on it.
Revelation 4:11 are worthy, Jehovah our God, to receive the glory and the honor and the power, because you created all things, and because of your will they came into existence and were created.”
Genesis 2:17 as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.”
Genesis 3:1-5 Now the serpent was the most cautious of all the wild animals of the field that Jehovah God had made. So it said to the woman: “Did God really say that you must not eat from every tree of the garden?” 2 At this the woman said to the serpent: “We may eat of the fruit of the trees of the garden. 3 But God has said about the fruit of the tree that is in the middle of the garden: ‘You must not eat from it, no, you must not touch it; otherwise you will die.’” 4 At this the serpent said to the woman: “You certainly will not die. 5 For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.”

“Watchtower” Study

THE WATCHTOWER (STUDY EDITION) JUNE 2014

Help Others Reach Their Full Potential

“I will give you advice with my eye upon you.”—PS. 32:8.

HOW WOULD YOU ANSWER?

• What are some Bible examples of Jehovah’s seeing potential in his servants?
• Why should we try to look for the good in others?
• How can young or newly baptized brothers be helped to reach their full potential?

Only References and Scriptures


- 2 -

(Haggai 2:7)   “‘And I will shake all the nations, and the precious things of all the nations will come in; and I will fill this house with glory,’ says Jehovah of armies.
(Romans 16:1) 16  I am introducing to you Phoe′be, our sister, who is a minister of the congregation that is in Cen′chre•ae,
(Romans 16:12)   Greet Try•phae′na and Try•pho′sa, women who are working hard in the Lord. Greet Per′sis, our beloved one, for she has worked hard in the Lord.

- 4 -

(Judges 6:11-16)   Later Jehovah’s angel came and sat under the big tree that was in Oph′rah, which belonged to Jo′ash the Abi-ez′rite. His son Gid′e•on was beating out wheat in the winepress in order to hide it from Mid′i•an. 12  Jehovah’s angel appeared to him and said: “Jehovah is with you, you mighty warrior.” 13  At this Gid′e•on said to him: “Pardon me, my lord, but if Jehovah is with us, why has all of this come upon us? Where are all his wonderful acts that our fathers related to us, saying, ‘Did Jehovah not bring us up out of Egypt?’ Now Jehovah has deserted us and given us into Mid′i•an’s hand.” 14  Jehovah faced him and said: “Go with the strength you have, and you will save Israel out of Mid′i•an’s hand. Is it not I who send you?” 15  Gid′e•on answered him: “Pardon me, Jehovah. How can I save Israel? Look! My clan is the least in Ma•nas′seh, and I am the most insignificant in my father’s house.” 16  But Jehovah said to him: “Because I will be with you, you will strike down Mid′i•an as if they were one man.”

- 6 -

(Amos 7:14, 15)   Then A′mos answered Am•a•zi′ah: “I was not a prophet nor the son of a prophet; but I was a herdsman, and I took care of sycamore fig trees. 15  But Jehovah took me away from following the flock, and Jehovah said to me, ‘Go, prophesy to my people Israel.’

- 7 -

(Amos 1:6)    This is what Jehovah says, ‘“For three revolts of Gaz′a, and for four, I will not reverse it, Because they took a whole group of exiles to hand them over to E′dom.
(Amos 1:9)    This is what Jehovah says, ‘For three revolts of Tyre, and for four, I will not reverse it, Because they handed over a whole group of exiles to E′dom, And because they did not remember the covenant of brothers.
(Amos 1:11)   This is what Jehovah says, ‘For three revolts of E′dom, and for four, I will not reverse it, Because he pursued his own brother with the sword, And because he refused to show mercy; In his anger he keeps tearing them apart relentlessly, And he remains furious with them continually.
(Amos 1:13)   This is what Jehovah says, ‘“For three revolts of the Am′mon•ites, and for four, I will not reverse it, Because they ripped open the pregnant women of Gil′e•ad to widen out their own territory.
(Amos 2:8)    They stretch out next to every altar on garments they seized as security for a loan; And the wine they drink at the house of their gods was obtained from those they fined.’
(Amos 6:4-6)    They lie on beds of ivory and sprawl out on couches, Eating the rams of the flock and the fattened calves; 5   They improvise songs to the sound of the harp, And like David, they invent musical instruments; 6   They drink wine by the bowlful And anoint themselves with the choicest oils. But they are unconcerned about the catastrophe of Joseph.
(Amos 7:12, 13)   Am•a•zi′ah then said to A′mos: “O visionary, go, run away to the land of Judah, earn your bread there, and there you may prophesy. 13  But you must no longer prophesy at Beth′el, for it is the sanctuary of a king and the house of a kingdom.”
(Amos 7:16, 17)   So now hear the word of Jehovah: ‘You are saying, “Do not prophesy against Israel, and do not preach against the house of Isaac.” 17  Therefore this is what Jehovah says: “Your wife will become a prostitute in the city, and your sons and your daughters will fall by the sword. Your land will be apportioned out with a measuring line, and you yourself will die in an unclean land; and Israel will surely go into exile from its land.”’”

- 8 -

(Psalm 32:8)    “I will give you insight and instruct you in the way you should go. I will give you advice with my eye upon you.

- 9 -

(Philippians 2:3, 4)   Do nothing out of contentiousness or out of egotism, but with humility consider others superior to you, 4  as you look out not only for your own interests, but also for the interests of others.

- 10 -

(1 Timothy 3:1) 3  This statement is trustworthy: If a man is reaching out to be an overseer, he is desirous of a fine work.

- 12 -

(John 1:42)   and he led him to Jesus. When Jesus looked at him, he said: “You are Simon, the son of John; you will be called Ce′phas” (which is translated “Peter”).

- 13 -

(Acts 12:25)   As for Bar′na•bas and Saul, after fully carrying out the relief work in Jerusalem, they returned and took along with them John, the one also called Mark.
(Acts 13:5)   When they arrived in Sal′a•mis, they began proclaiming the word of God in the synagogues of the Jews. They also had John as an attendant.
(Acts 13:13)   Now Paul and his companions put out to sea from Pa′phos and arrived at Perga in Pam•phyl′i•a. But John left them and returned to Jerusalem.
(Acts 15:37-39)   Bar′na•bas was determined to take along John, who was called Mark. 38  Paul, however, was not in favor of taking him along with them, seeing that he had departed from them in Pam•phyl′i•a and had not gone with them to the work. 39  At this there was a sharp burst of anger, so that they separated from each other; and Bar′na•bas took Mark along and sailed away to Cy′prus.
(Colossians 4:10)   Ar•is•tar′chus, my fellow captive, sends you his greetings, and so does Mark, the cousin of Bar′na•bas (concerning whom you received instructions to welcome him if he comes to you),
(2 Timothy 4:11)   Only Luke is with me. Bring Mark along with you, for he is helpful to me in the ministry.

- 15 -

(Romans 16:1-27) 16  I am introducing to you Phoe′be, our sister, who is a minister of the congregation that is in Cen′chre•ae,   so that you may welcome her in the Lord in a way worthy of the holy ones and give her whatever help she may need, for she herself also proved to be a defender of many, including me. 3  Give my greetings to Pris′ca and Aq′ui•la, my fellow workers in Christ Jesus, 4  who have risked their own necks for me and to whom not only I but also all the congregations of the nations give thanks. 5  Also greet the congregation that is in their house. Greet my beloved E•pae′ne•tus, who is a firstfruits of Asia for Christ. 6  Greet Mary, who has worked hard for you. 7  Greet An•dron′i•cus and Ju′ni•as, my relatives and fellow prisoners, who are men well-known to the apostles and who have been in union with Christ longer than I have. 8  Give my greetings to Am•pli•a′tus, my beloved in the Lord. 9  Greet Ur•ba′nus, our fellow worker in Christ, and my beloved Sta′chys. 10  Greet A•pel′les, the approved one in Christ. Greet those from the household of A•ris•tob′u•lus. 11  Greet He•ro′di•on, my relative. Greet those from the household of Nar•cis′sus who are in the Lord. 12  Greet Try•phae′na and Try•pho′sa, women who are working hard in the Lord. Greet Per′sis, our beloved one, for she has worked hard in the Lord. 13  Greet Ru′fus, the chosen one in the Lord, and his mother and mine. 14  Greet A•syn′cri•tus, Phle′gon, Her′mes, Pat′ro•bas, Her′mas, and the brothers with them. 15  Greet Phi•lol′o•gus and Julia, Ne′reus and his sister, and O•lym′pas, and all the holy ones with them. 16  Greet one another with a holy kiss. All the congregations of the Christ greet you. 17  Now I urge you, brothers, to keep your eye on those who create divisions and causes for stumbling contrary to the teaching that you have learned, and avoid them. 18  For men of that sort are slaves, not of our Lord Christ, but of their own appetites, and by smooth talk and flattering speech they seduce the hearts of unsuspecting ones. 19  Your obedience has come to the notice of all, and so I rejoice over you. But I want you to be wise as to what is good, but innocent as to what is evil. 20  For his part, the God who gives peace will crush Satan under your feet shortly. May the undeserved kindness of our Lord Jesus be with you. 21  Timothy, my fellow worker, greets you, and so do Lucius, Ja′son, and So•sip′a•ter, my relatives. 22  I, Ter′tius, who have done the writing of this letter, greet you in the Lord. 23  Ga′ius, host to me and to all the congregation, greets you. E•ras′tus, the city treasurer, greets you, and so does Quar′tus, his brother. 24  —— 25  Now to Him who can make you firm according to the good news I declare and the preaching of Jesus Christ, according to the revelation of the sacred secret that has been kept in silence for long-lasting times 26  but has now been made manifest and has been made known through the prophetic Scriptures among all the nations according to the command of the everlasting God to promote obedience by faith; 27  to God, who alone is wise, be the glory through Jesus Christ forever. Amen.
(Romans 16:3-7)   Give my greetings to Pris′ca and Aq′ui•la, my fellow workers in Christ Jesus, 4  who have risked their own necks for me and to whom not only I but also all the congregations of the nations give thanks. 5  Also greet the congregation that is in their house. Greet my beloved E•pae′ne•tus, who is a firstfruits of Asia for Christ. 6  Greet Mary, who has worked hard for you. 7  Greet An•dron′i•cus and Ju′ni•as, my relatives and fellow prisoners, who are men well-known to the apostles and who have been in union with Christ longer than I have.
(Romans 16:13)   Greet Ru′fus, the chosen one in the Lord, and his mother and mine.

- 17 -

(Proverbs 3:27)   Do not withhold good from those to whom you should give it If it is within your power to help.

- 18 -

(Proverbs 15:23)   A man rejoices in giving the right answer, And a word spoken at the right time—how good it is!

- 19 -

(Deuteronomy 3:28)   Commission Joshua and encourage him and strengthen him, because he is the one who will cross over before this people and he is the one who will cause them to inherit the land that you will see.’
(2 Timothy 2:2)   and the things you heard from me that were supported by many witnesses, these things entrust to faithful men, who, in turn, will be adequately qualified to teach others.


References consulted on: Watchtower Library 2013 CD‒ROM

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Theocratic Ministry School Review August 2014

References of Theocratic Ministry School Review August 2014


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Theocratic Ministry School Review AUGUST 2014


The following questions will be considered at the Theocratic Ministry School during the week beginning August 25, 2014.

1. How can Leviticus 18:3 help us to avoid developing a twisted sense of right and wrong? (Eph. 4:17-19) [July 7, w02 2/1 p. 29 par. 4]


^ (Lev. 18:3) You must not behave as they do in the land of Egypt, where you were dwelling, and you must not do what they do in the land of Ca′naan, where I am bringing you. And you must not walk in their statutes.
^ (Eph. 4:17-19) So this is what I say and bear witness to in the Lord, that you should no longer go on walking just as the nations also walk, in the futility of their minds. 18 They are in darkness mentally and alienated from the life that belongs to God, because of the ignorance that is in them, because of the insensitivity of their hearts. 19 Having gone past all moral sense, they gave themselves over to brazen conduct to practice every sort of uncleanness with greediness.

^ ***w02 2/1 p. 29 Questions From Readers***
Not to be overlooked is our God-given conscience. All people are born with a sense of right and wrong, good and bad. (Romans 2:15) Their conscience tells them what is normal and proper and what is unnatural and offensive, unless it has been distorted or deadened by perverted practices. Jehovah alluded to this fact when he gave the Israelites his law against marriage between close fleshly relatives. We read: “The way the land of Egypt does, in which you dwelt, you must not do; and the way the land of Canaan does, into which I am bringing you, you must not do; and in their statutes you must not walk.” (Leviticus 18:3) Christians treasure their Bible-based conscience and do not allow it to be corrupted by the twisted sense of right and wrong of the nations.—Ephesians 4:17-19.

2. What does the command at Leviticus 19:2 teach us, and why should we strive to obey it? [July 7, w09 7/1 p. 9 par. 5]


^ (Lev. 19:2) “Speak to the entire assembly of the Israelites and tell them, ‘You should be holy, because I, Jehovah your God, am holy.

^ ***w09 7/1 p. 9 “I Jehovah Your God Am Holy”***
The command regarding holiness gives us valuable insight into the thinking and ways of Jehovah God. For one thing, we learn that in order to have a close relationship with him, we need to do our best to live in harmony with his standards of holy conduct. (1 Peter 1:15, 16) By holding to those standards, we can enjoy the best way of life possible.—Isaiah 48:17.

3. What does the principle behind the ancient law on gleaning teach us today? (Lev. 19:9, 10) [July 7, w06 6/15 pp. 22-23 par. 13]


^ (Lev. 19:9, 10) “‘When you reap the harvest of your land, you must not reap the edge of your field completely and you must not pick up the gleaning of your harvest. 10 Also, you must not gather the leftovers of your vineyard or pick up the scattered grapes of your vineyard. You should leave them for the poor and the foreign resident. I am Jehovah your God.

^ ***w06 6/15 pp. 22-23 “How I Do Love Your Law!”***
13 The principle behind the law on gleaning has not changed. Jehovah expects his servants to be generous, especially toward the needy. The more generous we are, the greater our blessings will be. “Practice giving, and people will give to you,” said Jesus. “They will pour into your laps a fine measure, pressed down, shaken together and overflowing. For with the measure that you are measuring out, they will measure out to you in return.”—Luke 6:38.

4. Why can it be said that the law of “eye for eye” did not promote personal revenge? (Lev. 24:19, 20) [July 14, w09 9/1 p. 22 pars. 3-4]


^ (Lev. 24:19, 20) If a man injures his fellow man, then what he has done should be done to him. 20 Fracture for fracture, eye for eye, tooth for tooth, the same sort of injury he inflicted should be inflicted on him.

^ ***w09 9/1 p. 22 When You Are Offended***
“Eye for Eye”
Some point to the Bible in order to justify their vengeful attitude. They say, “Doesn’t the Bible speak of ‘eye for eye, tooth for tooth’?” (Leviticus 24:20) On the surface, the law of “eye for eye” may appear to promote revenge. Actually, though, it served to curb or limit senseless acts of revenge. How so?
If an Israelite assaulted a fellow Israelite and put out his eye, the Law allowed for just punishment. However, it was not up to the victim to take punitive action against the assailant or one of his family members. The Law required that he take the matter to the established authorities—the appointed judges—for proper disposition. The knowledge that the willful perpetrator of criminal or violent acts against another could be punished in kind served as a powerful deterrent. But there is more to the matter.

5. Under what circumstances would it be wrong for an Israelite to charge interest on a loan, but when would the charging of interest be allowed? (Lev. 25:35-37) [July 21, w04 5/15 p. 24 par. 3]


^ (Lev. 25:35-37) “‘If your brother who is nearby becomes poor and cannot support himself, you must sustain him as you would a foreign resident and a settler, so that he may keep alive with you. 36 Do not take interest or make a profit from him. You must be in fear of your God, and your brother will keep alive with you. 37 You must not lend him your money on interest or give out your food for profit.

^ ***w04 5/15 p. 24 par. 3 Highlights From the Book of Leviticus***
25:35-37—Was it always wrong for the Israelites to charge interest? If the money was lent for business purposes, the lender could charge interest. However, the Law forbade the charging of interest on loans made to relieve poverty. Profiting from a destitute neighbor’s economic reversals was wrong.—Exodus 22:25.

6. Why is reference generally made to the 12 tribes of Israel when there were actually 13? (Num. 1:49, 50) [July 28, w087/1 p. 21]


^ (Num. 1:49, 50) “Only the tribe of Le′vi you are not to register, and you should not include the number of them along with the other Israelites.50 You should appoint the Levites over the tabernacle of the Testimony and over all its utensils and over everything that belongs to it. They will carry the tabernacle and all its utensils, and they will minister at it, and they are to camp around the tabernacle.

^ ***w08 7/1 p. 21 Did You Know?***
Why is reference generally made to the 12 tribes of Israel when there were actually 13 tribes?
The tribes, or families, of Israel descended from the sons of Jacob, whose name was changed to Israel. This patriarch had 12 sons—Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin. (Genesis 29:32–30:24; 35:16-18) Eleven of these brothers had tribes named after them, but no tribe was named after Joseph. Instead, two tribes were named after his sons, Ephraim and Manasseh, who received full status as tribal heads. So the number of tribes in Israel amounted to 13. Why, then, does the Bible usually speak of 12 tribes?
Among the Israelites, the men of the tribe of Levi were set apart for service at Jehovah’s tabernacle and later at the temple. Hence, they were exempted from military service. Jehovah told Moses: “Only the tribe of Levi you must not register, and the sum of them you must not take in among the sons of Israel. And you yourself appoint the Levites over the tabernacle of the Testimony and over all its utensils and over everything that belongs to it.”—Numbers 1:49, 50.
The Levites did not receive a territorial allotment in the Promised Land either. Rather, they were assigned 48 cities scattered throughout the territory of Israel.—Numbers 18:20-24; Joshua 21:41.
For these two reasons, the tribe of Levi was not generally included when the tribes were listed. The tribes of Israel were thus usually numbered as 12.—Numbers 1:1-15.

7. What lesson regarding showing consideration to older ones can we glean from the account about Levite compulsory service recorded at Numbers 8:25, 26? [Aug. 11, w04 8/1 p. 25 par. 1]


^ (Num. 8:25, 26) But after the age of 50 years, he will retire from the service company and not serve any longer. 26 He may minister to his brothers who are taking care of the responsibilities at the tent of meeting, but he must not perform the service there. This is what you are to do regarding the Levites and their responsibilities.”

^ ***w04 8/1 p. 25 par. 1 Highlights From the Book of Numbers***
8:25, 26. To fill the positions of the Levite service properly, and out of consideration for their age, older men were commanded to retire from compulsory service. However, they could volunteer to assist other Levites. While there is no retirement from being a Kingdom proclaimer today, the principle of this law teaches a valuable lesson. If because of advanced age a Christian cannot fulfill certain obligations, he may engage in a form of service that is within his power to perform.

8. After their miraculous exodus from Egypt, why did the Israelites develop a complaining spirit, and what vital lesson can we learn from this account? (Num. 11:4-6) [Aug. 18, w953/1 pp. 15-16 par. 10]


^ (Num. 11:4-6) The mixed crowd who were in their midst then expressed selfish longing, and the Israelites too began to weep again and say: “Who will give us meat to eat? 5 How fondly we remember the fish that we used to eat without cost in Egypt, also the cucumbers, the watermelons, the leeks, the onions, and the garlic! 6 But now we are withering away. We see nothing at all except this manna.”

^ ***w95 3/1 pp. 15-16 Living Up to Our Dedication “Day After Day”***
10 First, Paul warned us not to be “desiring injurious things.” (1 Corinthians 10:6) That may remind you of the occasion when the Israelites complained about having only manna to eat. Jehovah sent quail to them. Something similar had happened about a year earlier in the wilderness of Sin, just before the Israelites declared their dedication to Jehovah. (Exodus 16:1-3, 12, 13) But the situation was not exactly the same. When Jehovah provided quail the first time, he did not call the Israelites to account for their murmuring. This time, however, things were different. “The meat was yet between their teeth, before it could be chewed, when Jehovah’s anger blazed against the people, and Jehovah began striking at the people with a very great slaughter.” (Numbers 11:4-6, 31-34) What had changed? As a dedicated nation, they were now held accountable. Their lack of appreciation for Jehovah’s provisions led them to complain against Jehovah, despite their having promised to do all that Jehovah had spoken! Complaining about Jehovah’s table today is similar. Some fail to appreciate Jehovah’s spiritual provisions through “the faithful and discreet slave.” (Matthew 24:45-47) Remember, though, that our dedication requires us gratefully to keep in mind what Jehovah has done for us and accept the spiritual food that Jehovah supplies.

9. What can we learn from the way that Moses responded when Eldad and Medad began acting as prophets? (Num. 11:27-29) [Aug. 18, w04 8/1 p. 26 par. 4]


^ (Num. 11:27-29) And a young man ran and reported to Moses: “El′dad and Me′dad are behaving as prophets in the camp!” 28 Then Joshua the son of Nun, the minister of Moses from his youth, responded and said: “My lord Moses, restrain them!” 29 But Moses said to him: “Are you jealous for me? No, I wish that all of Jehovah’s people were prophets and that Jehovah would put his spirit on them!”

^ ***w04 8/1 p. 26 par. 4 Highlights From the Book of Numbers***
Lessons for Us:
11:27-29. Moses provides an excellent example regarding how we should respond when others receive privileges in Jehovah’s service. Rather than jealously seeking glory for himself, Moses was happy when Eldad and Medad began acting as prophets.

10. What valuable principle can we learn from the command given to the Israelites to “make for themselves fringed edges on the skirts of their garments”? (Num. 15:37-39) [Aug. 25,w04 8/1 p. 26 par. 7]


^ (Num. 15:37-39) Jehovah went on to say this to Moses: 38 “Speak to the Israelites and tell them that they must make for themselves fringed edges on the skirts of their garments throughout their generations, and they are to put a blue string above the fringed edge of the skirt. 39 ‘You must have this fringed edge so that you will see it and remember all the commandments of Jehovah and observe them. You must not follow your own hearts and eyes, which are leading you to spiritual prostitution.

^ ***w04 8/1 p. 26 par. 7 Highlights From the Book of Numbers***
15:37-41. The unique fringe of the Israelites’ dress was intended to remind them that they were a people set apart to worship God and to obey his commandments. Should we not also live by God’s standards and stand out as different from the world?

References consulted on: Watchtower Library 2013 CD‒ROM

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The vase cracked - Parables for Values ​​Education

Parables and stories
for Values ​​Education

Contents Parables and stories for Values ​​Education

A charger of water in the India had two large vessels carrying on their shoulders hung to the ends of a stick. One of the pots was perfect and gave water complete at the end of the long road from Brook to the House of the pattern.
The other pot had a crack where it was spilling water along the way. When they arrived, it could only deliver half of its flow.
Two years was repeated day after day this situation. The perfect vessel felt proud of herself, while the cracked vase lived ashamed of its own imperfection and felt miserable about not meet fully the Mission for which it had been created.
One day, he decided to expose their pain and their shame to the Waterboy and said:
-I am very ashamed of myself and I want to apologize to you.
-Why? -asked the Waterboy.
-You know well why. Due to my cracks, you can only deliver half of the water and therefore only receive half of the money that you should receive.
The waterseller smiled meekly and said to the cracked pot:
-When we go tomorrow one again to the House of the pattern, I want you to notice the beautiful flowers that grow along the way.
So did and, indeed, saw that the edges of the road were adorned of beautiful flowers. This view, however, not erased him the grief that grew you in his soul of vessel by not being able to its mission to the fullest. Back at the House, said the water-carrier:
-Do you realise that flowers grow only on your side of the road? I always knew your crack and wanted to take advantage of them. I planted flowers where you were going to spend and every day, without having to work hard for it, you've been watering them. During these two years, I have been able to pick these flowers to decorate the altar of my teacher. If you were not as you are, it not would have been able to enjoy their beauty.
All have cracks and limitations, and yet all worth. Frequently, our weaknesses are our strengths. Being aware of them makes us humble, understanding. There is nothing more unbearable than a person who feels perfect or santa. True Saints recognize sinners and the authentic sages are those they most vocean your ignorance.
We need an education that does not punish the error, they turn it into a wonderful learning opportunity. An education that will transform constraints into challenges and proposals for overcoming that dangers become opportunities. Remember those frogs that lived at the bottom of a well. There, in the dark world, they felt calm. On them opened a pinhole of light and, sometimes, the beautiful face of a yellow braids girl who threw a bucket falling hard in the water. For the frogs in the well, the beautiful face supposed threat and danger: always behind him fell the feared bucket which, if they were neglected, could crush them. But there was a dreamy frog that wanted to know what was on the other side of that hole of light. And one day, took a risk: expected to fall the bucket and, instead of departing, jumped into it. Beautiful girl yellow braids pulled the bucket with the frog inside. There, on the other side of the well, shining an unsuspected world prodigious and green, full of charms, with ponds, flowers, stars and lots of insects that were succulent delicacies.
Salt your dark well. Jumps to the bucket, the unknown. Apart from your fears, the light shines. Despite your cracks and weaknesses, you are a valuable person. Not all worth the same, but all are worth. The challenge is to discover our talents to enhance them and well settled on them, to make life fully.
Don't you consider yourself never superior to others or despise them because you think they are worse or less intelligent than you. Ponte always on the side of the weakest:

* * *

The famous actor and playwright Peter Ustinov was chosen as Godfather of graduation in an English school. At the opening ceremony, the Director congratulated the students excited and announced with pride that a promotion of fifty, only two students had failed to pass the tests and that, therefore, they would not graduate.
When he had to tell the playwright, he devoted his speech to two students who were not going to graduate:
-I do not have any title or preparation and I think that the world needs by the same doctors and workers, doctors and peasants. All value equally and I think that the really important thing is that each finds its mission in life and do it with dignity and honesty. I feel inclined towards the two who failed the exams as I am always inclined to any minority. For this reason, I ask that lower, do not feel like I ask you, not to be here, are superior or better than them. If I had been a student of this school, I am almost certain that would be three the suspended that today we could not graduate.
Translated for educational purposes

The Seagull and the fisherman - Parables for Values ​​Education

Parables and stories
for Values ​​Education

Contents Parables and stories for Values ​​Education

A Seagull was flying high over the sea. Beyond down he glimpsed, making foams between both blue, the boat of a fisherman.
-Ah, if I had a network like that of the man - is said the gull - would not have why resign myself to catch a single fish after several attempts to dive into the water!
At the same time, the fisherman, spellbound with the flight of the Seagull, said is:
-If I had the privilege of watching from atop what I catch, I would not venture both in deep waters and even me away from the coast early in the morning, when every fisherman is blind and his ear is lost in the immensity.
Too many people spend their lives not dare to be themselves, without considering how they actually want to be or what is their mission in life. Torn by the desire to imitate others, by the desire to look like or be as someone who they envy or admire live.
To educate is to help each student become what is called to be. To love, accept and promote all his talents and possibilities, knowing that he is unique and unrepeatable. Living is built. Life requires a tenacious struggle to become one's self. Only help others to be, if you you strive for if it, you live in your permanent internal growth. To help others to be authentic and good, you have to strive day by day become increasingly better.
It is only possible to respect and to love others if one begins with respect and wanting to himself, implying accepted and valued by what one is, and not what appears to be, or what has or claims to have.
Remember and the poem live intensely 'I am I' of Virginia Satir:

Around the world, there is no one exactly like me.
There are people who have some parts that seem to me,
but nobody is identical to me.
Therefore, everything that comes out of me
It is authentically mine because I alone choose it.
All my belongs to me - body,
including everything it does;
my mind including all its thoughts and ideas;
my eyes including the images perceived;
my feelings, whatever they may be-
courage, joy, frustration, love, disappointment, excitement;
my mouth, and all the words that come out of it,
Welcome, sweet or sharp, fair or unfair;
my voice, strong or soft;
and all my actions, whether for others or myself.
My fantasies, my dreams, belong to me
my hopes, my fears.
All my triumphs and successes, belong to me
all my failures and mistakes.
Because all what is mine is mine,
I get to get intimately familiar with myself.
And by doing this I can love me and accept me,
and accept all parts of my body.
Then I can make possible everything that belongs to me
work to achieve the best for me.
I know that there are aspects of myself
that confused me, and others that I do not know.
But while I know and love me,
I find courageously and with hope
the solution to my confusion
and the way to get to know me more.
The way it looks, how it sounds to others,
what you say or do, what you think
and feel at any given time I am.
This is authentic and is where I am at this moment.
Translated for educational purposes

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