Our Meetings All In One (AIO) ‒ Week Starting July 28

Our Meetings All In One (AIO): References and Scriptures

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ss14 pp. 1-4 Theocratic Ministry School Schedule for 2014
July 28 Bible reading: Numbers 1-3
No. 1: Numbers 3:21-38
No. 2: “All Sorts of Men” Will Be Saved (rs p. 357 ¶2)
No. 3: Accusation—How Were Accusations Handled Under Hebrew and Roman Law? (it-1 p. 39 ¶4-8)

w14 5/15 pp. 1-2 Table of Contents
JULY 28, 2014–AUGUST 3, 2014
Are You Moving Ahead With Jehovah’s Organization?
PAGE 26 • SONGS: 45, 27

ws14 5/15 pp. 1-2 Table of Contents
JULY 28, 2014–AUGUST 3, 2014
Are You Moving Ahead With Jehovah’s Organization?
PAGE 21 • SONGS: 45, 27

All References Week Starting July 28

Theocratic Ministry School

No. 1: Numbers 3:21-38

No. 2: “All Sorts of Men” Will Be Saved (rs p. 357 ¶2)

rs p. 357 ¶2 Salvation
What about texts such as Titus 2:11, which refers to “the salvation of all men,” according to the rendering of RS? Other texts, such as John 12:32, Romans 5:18, and; 1 Timothy 2:3, 4, convey a similar thought in RS, KJ, NE, TEV, etc. The Greek expressions rendered “all” and “everyone” in these verses are inflected forms of the word pas. As shown in Vine’s Expository Dictionary of New Testament Words (London, 1962, Vol. I, p. 46), pas can also mean “every kind or variety.” So, in the above verses, instead of “all,” the expression “every kind of” could be used; or “all sorts of,” as is done in NW. Which is correct—“all” or the thought conveyed by “all sorts of”? Well, which rendering is also harmonious with the rest of the Bible? The latter one is. Consider Acts 10:34, 35; Revelation 7:9, 10; 2 Thessalonians 1:9. (Note: Other translators also recognize this sense of the Greek word, as is shown by their renderings of it at Matthew 5:11—“all kinds of,” RS, TEV; “every kind of,” NE; “all manner of,” KJ.)

No. 3: Accusation—How Were Accusations Handled Under Hebrew and Roman Law? (it-1 p. 39 ¶4-8)

it-1 p. 39 ¶4-8 Accusation
One Hebrew word rendered “accusation” (sit•nah′) comes from the root verb sa•tan′, meaning “resist.” (Ezr 4:6; compare Zec 3:1.) The most common Greek word for “accuse” is ka•te•go•re′o, carrying the idea of ‘speaking against’ someone, usually in a judicial or legal sense. (Mr 3:2; Lu 6:7) At Luke 16:1 the Greek word di•a•bal′lo, rendered ‘accuse,’ may also be translated ‘slander.’ (Int) It is related to di•a′bo•los (slanderer), root of the word “Devil.”
The Greek term translated ‘accuse falsely’ in Luke 3:14 (sy•ko•phan•te′o) is rendered ‘extort by false accusation’ in Luke 19:8. It literally means “take by fig-showing.” Of the various explanations of the origin of this word, one is that in ancient Athens the exporting of figs from the province was prohibited. One who denounced others, accusing them of attempting to export figs, was termed a “fig-shower.” The term came to designate a malignant informer, a person who accused others out of a love of gain, a false accuser, a blackmailer.
One might be called to account and charged with wrong, yet be entirely innocent, blameless, the victim of a false accuser. Hebrew law, therefore, set forth the responsibility each one in the nation had to bring to account wrongdoers, and at the same time it adequately provided protection for the accused. A few examples from the Mosaic Law will serve to illustrate these principles. If a person had any knowledge respecting a crime, he had to bring the accusation before the proper authorities. (Le 5:1; 24:11-14) The authorities, in turn, were to “search and investigate and inquire thoroughly” into the accusations to determine their validity before administering punishment. (De 13:12-14) An observer was not to hide wrongdoing or fail to bring an accusation against a guilty one, even if the person was a close relative like a brother, son, daughter, or marriage mate. (De 13:6-8; 21:18-20; Zec 13:3) The testimony of two or three witnesses was required, and not just the word of a single accuser.—Nu 35:30; De 17:6; 19:15; Joh 8:17; Heb 10:28.
The Law of Moses also gave the accused the right to face his accuser before a court of justice in order that the truth of the charges might be fully established. (De 19:16-19; 25:1) A classic instance of this was the case of the two prostitutes who, with a baby, appeared before wise King Solomon for him to decide which one was its mother.—1Ki 3:16-27.
Roman law likewise required the accusers to appear in court. So, when the Roman citizen Paul stood trial before governors Felix and Festus, his accusers were ordered to appear also. (Ac 22:30; 23:30, 35; 24:2, 8, 13, 19; 25:5, 11, 16, 18) Paul’s appearance before Caesar in Rome, however, was on his own appeal that he might win an acquittal, and not that he might accuse his own nation. (Ac 28:19) Not Paul, not even Jesus, but Moses, by his conduct and by what he wrote, accused the Jewish nation of wrongdoing.—Joh 5:45.

Highlights of the Bible

Highlights From the Book of Numbers 1-3

Highlights From the Book of Numbers

FOLLOWING their Exodus from Egypt, the Israelites were organized into a nation. Shortly thereafter, they could have entered the Promised Land, but they did not. Instead, they had to wander for some four decades in a “great and fear-inspiring wilderness.” (Deuteronomy 8:15) Why? The historical narrative in the Bible book of Numbers tells us what happened. It should impress upon us the need to obey Jehovah God and respect his representatives.
Written by Moses in the wilderness and on the Plains of Moab, the book of Numbers covers a period of 38 years and 9 months—from 1512 B.C.E. to 1473 B.C.E. (Numbers 1:1; Deuteronomy 1:3) Its name is derived from the two censuses of the Israelites, taken some 38 years apart. (Chapters 1-4, 26) The narrative is divided into three sections. The first part relates events that happened at Mount Sinai. The second covers what took place during Israel’s wandering in the wilderness. And the final section considers events on the Plains of Moab. As you read this account, you may want to ask yourself: ‘What do these incidents teach me? Are there principles in this book that can benefit me today?’


(Numbers 1:1–10:10)
The first of the two numberings takes place while the Israelites are still at the base of Mount Sinai. Males 20 years old and upward, except the Levites, total 603,550. The census is evidently taken for military purposes. The entire camp, including women, children, and the Levites, may amount to over three million people.
Following the census, the Israelites receive instructions regarding the order of march, details concerning the duties of Levites and tabernacle service, commands on quarantine, and laws relating to cases of jealousy and vows made by Nazirites. Chapter 7 contains information about offerings made by tribal chieftains in connection with the inauguration of the altar, and chapter 9 discusses the Passover observance. The assembly is also given instructions about setting up and breaking camp.

Scriptural Questions Answered:

2:1, 2—What were “the signs” around which the three-tribe divisions were to encamp in the wilderness? The Bible does not give a description of what these signs were. However, they were not regarded as sacred symbols or given religious significance. The signs were used for a practical purpose—to help a person find his proper place in the camp.

TMS REVIEW: *** w08 7/1 p. 21 Did You Know? ***
Why is reference generally made to the 12 tribes of Israel when there were actually 13 tribes?
The tribes, or families, of Israel descended from the sons of Jacob, whose name was changed to Israel. This patriarch had 12 sons—Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin. (Genesis 29:32–30:24; 35:16-18) Eleven of these brothers had tribes named after them, but no tribe was named after Joseph. Instead, two tribes were named after his sons, Ephraim and Manasseh, who received full status as tribal heads. So the number of tribes in Israel amounted to 13. Why, then, does the Bible usually speak of 12 tribes?
Among the Israelites, the men of the tribe of Levi were set apart for service at Jehovah’s tabernacle and later at the temple. Hence, they were exempted from military service. Jehovah told Moses: “Only the tribe of Levi you must not register, and the sum of them you must not take in among the sons of Israel. And you yourself appoint the Levites over the tabernacle of the Testimony and over all its utensils and over everything that belongs to it.”—Numbers 1:49, 50.
The Levites did not receive a territorial allotment in the Promised Land either. Rather, they were assigned
48 cities scattered throughout the territory of Israel.—Numbers 18:20-24; Joshua 21:41. For these two reasons, the tribe of Levi was not generally included when the tribes were listed. The tribes
of Israel were thus usually numbered as 12.—Numbers 1:1-15.

*** w84 4/15 p. 27 Respect Jehovah, Urges the Book of Numbers ***
The Israelites have been at the base of Mount Sinai for about a year when Jehovah commands Moses to take a census. Except for the Levites, all the males 20 years of age and upward are registered, and their number is 603,550. In place of the firstborn, God takes the Levites for tabernacle service. Instructions are given as to the line of march, in which Judah, the most populous tribe, is to take the lead. At God’s command, the Levites are then registered and assigned sacred duties.—Numbers 1:1–4:49.

*** w02 9/15 p. 21 “Salvation Belongs to Jehovah” ***
Does saluting or kneeling before a flag representing the State really go against giving Jehovah God exclusive devotion? The ancient Israelites did have “signs,” or standards, around which their three-tribe divisions gathered while in the wilderness. (Numbers 2:1, 2) Commenting on the Hebrew words denoting such standards, McClintock and Strong’s Cyclopedia says: “Neither of them, however, expresses the idea which ‘standard’ conveys to our minds, viz. a flag.” Furthermore, Israel’s standards were not viewed as sacred, nor were any ceremonies associated with their use. They simply served the practical purpose of signs, showing the people where to gather.

*** w94 12/1 p. 9 pars. 4-5 The Rightful Place of Jehovah’s Worship in Our Lives ***
4 If you had had a bird’s-eye view of Israel encamped in the wilderness, what would you have seen? A vast, but orderly, array of tents housing possibly three million or more people, grouped according to three-tribe divisions to the north, south, east, and west. Peering closer, you would also have noticed another grouping nearer the middle of the camp. These four smaller clusters of tents housed the families of the tribe of Levi. At the very center of the camp, in an area cordoned off by a cloth wall, was a unique structure. This was the “tent of meeting,” or tabernacle, which “wise-hearted” Israelites had built according to Jehovah’s plan.—Numbers 1:52, 53; 2:3, 10, 17, 18, 25; Exodus 35:10.
5 At each of about 40 campsites during their wilderness trek, Israel erected the tabernacle, and it became the focus of their encampment. (Numbers, chapter 33) Fittingly, the Bible describes Jehovah as dwelling among his people at the very center of their camp. His glory filled the tabernacle. (Exodus 29:43-46; 40:34; Numbers 5:3; 11:20; 16:3) The book Our Living Bible comments: “This portable shrine was of the utmost importance, since it created a religious rallying-centre for the tribes. It thus kept them united during the long years of wandering in the desert and made concerted action possible.” More than that, the tabernacle served as a constant reminder that the Israelites’ worship of their Creator was central to their lives.

*** w11 6/1 p. 13 Does God Have an Organization? ***
Jehovah God used Moses to organize the Israelites for true worship. Consider just the encampment arrangements during their sojourn in the wilderness of Sinai. Things surely would have been chaotic had every family been allowed to pitch their tent wherever they wanted. Jehovah gave the nation specific instructions as to where each tribe was to set up camp. (Numbers 2:1-34) The Law of Moses also contained precise health and hygiene regulations—for example, regarding the disposal of human waste.—Deuteronomy 23:12, 13.

*** w02 8/1 p. 10 pars. 5-7 Loyally Submit to Godly Authority ***
5 Jehovah made other provisions to care for the spiritual needs of his people. Even before they arrived in the Promised Land, he commanded them to build the tabernacle, the center of true worship.
He also set up a priesthood to teach the Law, to offer animal sacrifices, and to burn the morning and evening incense. God installed Moses’ older brother, Aaron, as Israel’s first high priest and appointed Aaron’s sons to assist their father with his duties.—Exodus 28:1; Numbers 3:10; 2 Chronicles 13:10, 11.
6 Caring for the spiritual needs of several million people was an enormous task, and the priests were relatively few in number. So provision was made for them to be assisted by other members of the tribe of Levi. Jehovah told Moses: “You must give the Levites to Aaron and his sons. They are given ones, given to him from the sons of Israel.”—Numbers 3:9, 39.
7 The Levites were well organized. They were divided according to the three families—the Gershonites, the Kohathites, and the Merarites—each with an assignment of work to do. (Numbers 3:14-17, 23-37) Some assignments may have seemed more important than others, but all were essential. The work of the Kohathite Levites brought them into close proximity with the sacred ark of the covenant and the furnishings of the tabernacle. However, every Levite, whether a Kohathite or not, enjoyed marvelous privileges. (Numbers 1:51, 53) Sadly, some did not appreciate their privileges. Rather than loyally submitting to godly authority, they became dissatisfied and gave in to pride, ambition, and jealousy. A Levite named Korah was of that number.

*** w11 9/15 p. 27 par. 11 Are You Known by Jehovah? ***
11 Moses and Korah stand in sharp contrast when it comes to demonstrating respect for Jehovah’s arrangement and his decisions. Their reactions had a bearing on how Jehovah viewed them. Korah was a Kohathite Levite, and he enjoyed many privileges, which likely included seeing the deliverance of the nation through the Red Sea, supporting Jehovah’s judgment against disobedient Israelites at Mount Sinai, and having a role in transporting the ark of the covenant. (Ex. 32:26-29; Num. 3:30, 31) He had evidently been loyal to Jehovah for years and was subsequently looked up to by many in the camp of Israel.

*** w02 5/1 p. 15 par. 7 Jehovah Hates the Course of Treachery ***
7 Centuries before Malachi’s time, Jehovah had assigned the Levites to care for the tabernacle and later the temple and the sacred ministry. They were the teachers in the nation of Israel. Fulfilling their assignment would have meant life and peace for them and the nation. (Numbers 3:5-8) Yet, the Levites lost the fear of God that they initially had. Thus, Jehovah told them: “You have turned aside from the way. You have caused many to stumble in the law. You have ruined the covenant of Levi . . . You were not keeping my ways.” (Malachi 2:8, 9) By their failure to teach the truth and by their poor example, the priests misled many Israelites, so Jehovah was rightly angry with them.

*** w98 2/1 p. 11 par. 13 Jehovah Is a God of Covenants ***
13 What was the standing of such proselytes? When Jehovah made his covenant, it was only with Israel; those of the “vast mixed company,” although present, were not named as participants. (Exodus 12:38; 19:3, 7, 8) Their firstborn were not taken into account when the ransom price for the firstborn of Israel was calculated. (Numbers 3:44-51) Decades later when the land of Canaan was divided between the Israelite tribes, nothing was set aside for non-Israelite believers. (Genesis 12:7; Joshua 13:1-14) Why? Because the Law covenant was not made with proselytes. But proselyte men were circumcised in obedience to the Law. They observed its regulations, and they benefited from its provisions. Proselytes as well as Israelites came under the Law covenant.—Exodus 12:48, 49; Numbers 15:14-16; Romans 3:19.

Service Meeting

Song 89
10 min: Are You Prepared for the New School Year? Discussion. Invite audience to outline some of the challenges Christian youths face at school. Explain how parents can use our Web site and other theocratic tools to prepare their children. (1 Pet. 3:15) Choose one or two common challenges, and relate some of the helpful information provided by the organization. Invite audience to comment on how they were able to give a witness while at school.
10 min: Interview the Secretary. What does caring for your assignment involve? How can group overseers and publishers help you to compile a congregation service report that is accurate and on time? How does an accurate report help the elders, the circuit overseer, and the branch office to provide needed encouragement?
10 min: “Take as a Pattern the Prophets—Zephaniah.” Questions and answers.
Song 70 and Prayer

Song 89. Jehovah’s Warm Appeal: “Be Wise, My Son”

(Proverbs 27:11)
1. Young man and young woman,
do give your heart to me.
My foe who now taunts me
will then be made to see.
Your youth and devotion
to me you freely give;
You show all the world
that for me you really live.
Beloved son and precious daughter,
Be wise and make my heart rejoice.
That out of your own heart you serve me,
And furnish praise by your own choice.
2. Rejoice and take pleasure
in giving me your all,
And though you may stumble,
I’ll raise you if you fall.
No matter who fails you
or proves to be untrue,
Take comfort in knowing
I’ll always cherish you.
Beloved son and precious daughter,
Be wise and make my heart rejoice.
That out of your own heart you serve me,
And furnish praise by your own choice.
(See also Deut. 6:5; Eccl. 11:9; Isa. 41:13.)

10 min: Are You Prepared for the New School Year?

Discussion. Invite audience to outline some of the challenges Christian youths face at school. Explain how parents can use our Web site and other theocratic tools to prepare their children. (1 Pet. 3:15) Choose one or two common challenges, and relate some of the helpful information provided by the organization. Invite audience to comment on how they were able to give a witness while at school.
^ (1 Pet. 3:15) But sanctify the Christ as Lord in your hearts, always ready to make a defense before everyone who demands of you a reason for the hope you have, but doing so with a mild temper and deep respect.

10 min: Interview the Secretary.

What does caring for your assignment involve? How can group overseers and publishers help you to compile a congregation service report that is accurate and on time? How does an accurate report help the elders, the circuit overseer, and the branch office to provide needed encouragement?

10 min: “Take as a Pattern the Prophets—Zephaniah.”

Questions and answers.


1. In what setting did Zephaniah serve as a prophet, and how is he a good example for us today?

1 It was the mid-seventh century B.C.E., and Baal worship was being openly practiced in Judah. Bad King Amon had recently been murdered, and now young King Josiah was reigning. (2 Chron. 33:21–34:1) During that time, Jehovah raised up Zephaniah to declare His judgment message. Although Zephaniah may have been a member of Judah’s royal house, he did not water down Jehovah’s message of condemnation to Judah’s leadership. (Zeph. 1:1; 3:1-4) Similarly, we strive to imitate Zephaniah’s courage and avoid allowing family ties to impact our worship of Jehovah in a negative way. (Matt. 10:34-37) What message did Zephaniah declare, and with what results?

^ par. 1 (2 Chron. 33:21-34:1) A′mon was 22 years old when he became king, and he reigned for two years in Jerusalem. 22 And he continued to do what was bad in Jehovah’s eyes, just as his father Ma•nas′seh had done; and A′mon sacrificed to all the graven images that his father Ma•nas′seh had made, and he kept serving them. 23 But he did not humble himself before Jehovah as Ma•nas′seh his father had humbled himself; instead, A′mon greatly increased his guilt. 24 Eventually his servants conspired against him and put him to death in his own house.25 But the people of the land struck down all those who conspired against King A′mon, and they made his son Jo•si′ah king in his place.
34 Jo•si′ah was eight years old when he became king, and he reigned for 31 years in Jerusalem.
^ par. 1 (Zeph. 1:1) The word of Jehovah that came to Zeph•a•ni′ah son of Cush′i son of Ged•a•li′ah son of Am•a•ri′ah son of Hez•e•ki′ah in the days of Jo•si′ah son of A′mon the king of Judah:
^ par. 1 (Zeph. 3:1-4) Woe to the rebellious, the polluted, the oppressive city! 2 She has obeyed no voice; she has accepted no discipline. In Jehovah she has not trusted; she has not drawn near to her God. 3 Her princes within her are roaring lions. Her judges are wolves in the night; They do not leave even a bone to gnaw until morning. 4 Her prophets are insolent, treacherous men. Her priests defile what is holy; They do violence to the law.
^ par. 1 (Matt. 10:34-37) Do not think I came to bring peace to the earth; I came to bring, not peace, but a sword. 35 For I came to cause division, with a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 Indeed, a man’s enemies will be those of his own household. 37 Whoever has greater affection for father or mother than for me is not worthy of me; and whoever has greater affection for son or daughter than for me is not worthy of me.

2. What action must we take to be concealed in the day of Jehovah’s anger?

2 Seek Jehovah: Only Jehovah can save individuals in the day of his anger. Thus, Zephaniah urged the people of Judah to seek Jehovah, seek righteousness, and seek meekness while time still remained. (Zeph. 2:2, 3) The same is true in our day. Like Zephaniah, we encourage others to seek Jehovah, but we too must act, being determined never to “turn away from following Jehovah.” (Zeph. 1:6) Rather, we seek Jehovah by carefully studying his Word and by praying for his guidance. We seek righteousness by living a morally clean life. We seek meekness by cultivating a submissive attitude and by readily responding to direction from Jehovah’s organization.

^ par. 2 (Zeph. 2:2, 3) Before the decree takes effect, Before the day passes by like chaff, Before the burning anger of Jehovah comes upon you, Before the day of Jehovah’s anger comes upon you, 3 Seek Jehovah, all you meek ones of the earth, Who observe his righteous decrees. Seek righteousness, seek meekness. Probably you will be concealed on the day of Jehovah’s anger.
^ par. 2 (Zeph. 1:6) And those who turn away from following Jehovah And who do not seek Jehovah or inquire of him.”

3. Why should we maintain a positive attitude in the ministry?

3 Positive Results: Zephaniah’s judgment message struck a responsive chord with at least some in Judah but likely most notably with young Josiah, who started to search for Jehovah while he was still a boy. Josiah later carried out a vigorous campaign against idolatry in the land. (2 Chron. 34:2-5) Today, although some Kingdom seed falls alongside the road, on rocky ground, or among the thorns, some also falls on the fine soil and yields fruit. (Matt. 13:18-23) We are confident that Jehovah will continue to bless our efforts as we stay busy spreading Kingdom seed.—Ps. 126:6.

^ par. 3 (2 Chron. 34:2-5) He did what was right in Jehovah’s eyes and walked in the ways of David his forefather, and he did not deviate to the right or to the left. 3 In the 8th year of his reign, while he was still a boy, he started to search for the God of David his forefather; and in the 12th year, he started to cleanse Judah and Jerusalem of the high places and the sacred poles, the graven images, and the metal statues. 4 Further, they tore down the altars of the Ba′als in his presence, and he cut down the incense stands that were up above them. He also broke into pieces the sacred poles, the graven images, and the metal statues and reduced them to powder and sprinkled it over the graves of those who used to sacrifice to them. 5 And he burned the bones of priests on their altars. Thus he cleansed Judah and Jerusalem.
^ par. 3 (Matt. 13:18-23) “Now listen to the illustration of the man who sowed. 19 Where anyone hears the word of the Kingdom but does not get the sense of it, the wicked one comes and snatches away what has been sown in his heart; this is the one sown alongside the road. 20 As for the one sown on rocky ground, this is the one hearing the word and at once accepting it with joy. 21 Yet, he has no root in himself but continues for a time, and after tribulation or persecution has arisen on account of the word, he is at once stumbled. 22 As for the one sown among the thorns, this is the one hearing the word, but the anxiety of this system of things and the deceptive power of riches choke the word, and it becomes unfruitful. 23 As for the one sown upon the fine soil, this is the one hearing the word and getting the sense of it, who really does bear fruit and produces, this one 100 times more, that one 60, the other 30.”
^ par. 3 (Ps. 126:6) The one who does go out, though weeping, Carrying his bag of seed, Will surely return with a joyful shout, Carrying in his sheaves.

4. Why should we ‘keep ourselves in expectation of Jehovah’?

4 Some in Judah felt that Jehovah would never act. However, Jehovah assured all that his great day was near. (Zeph. 1:12, 14) Salvation would come only to those who took refuge in him. (Zeph. 3:12, 17) As we ‘keep ourselves in expectation of Jehovah,’ may we find delight in serving unitedly with fellow worshippers of our great God!—Zeph. 3:8, 9.

^ par. 4 (Zeph. 1:12) At that time I will carefully search Jerusalem with lamps, And I will call to account the complacent ones, who say in their heart, ‘Jehovah will not do good, and he will not do bad.’
^ par. 4 (Zeph. 1:14) The great day of Jehovah is near! It is near and it is approaching very quickly! The sound of the day of Jehovah is bitter. There a warrior cries out.
^ par. 4 (Zeph. 3:12) I will allow a humble and lowly people to remain in your midst, And they will take refuge in the name of Jehovah.
^ par. 4 (Zeph. 3:17) Jehovah your God is in your midst. As a mighty One, he will save. He will exult over you with great joy. He will become silent in his love. He will rejoice over you with shouts of joy.
^ par. 4 (Zeph. 3:8, 9) ‘So keep yourselves in expectation of me,’ declares Jehovah, ‘Until the day when I rise up to take plunder, For my judicial decision is to gather nations, to assemble kingdoms, To pour out on them my indignation, all my burning anger; For by the fire of my zeal the whole earth will be consumed. 9 For then I will change the language of the peoples to a pure language, So that all of them may call on the name of Jehovah, To serve him shoulder to shoulder.’

Song 70. “Make Sure of the More Important Things”

(Philippians 1:10)
1. How great our need today for discernment,
To know the things that are true,
To know which things have greater importance,
To know which things we must do!
Love what is good; Hate what is bad.
Make God’s heart glad;
Find all the joy that it brings. Always pray;
Study each day.
Yes, may we do these important things.
2. And what could be of greater importance
Than sharing Kingdom good news,
To find our Father’s lost little sheep,
And to help them his way to choose?
They need to hear; They need to know.
Oh, may we show
Love for our neighbors and help them to see,
Help them get free!
Preaching is such an important thing.
3. If we take care to do what’s important,
Our faith will make us secure.
We’ll know the peace beyond human thinking
And keep our hope ever sure.
True friends we’ll find; True love we’ll know.
This love will grow.
Oh, what rich blessings it brings when we learn,
When we discern,
And when we do the important things!
(See also Ps. 97:10; Matt. 22:37; John 21:15-17; Acts 10:42.)

Congregation Bible Study

Chapter 10. “Become Imitators of God” in Your Use of Power

- 18 -
Colossians 3:23 you are doing, work at it whole-souled as for Jehovah, and not for men,
Mark 12:30 you must love Jehovah your God with your whole heart and with your whole soul and with your whole mind and with your whole strength.’
- 19 -
Mark 12:30 you must love Jehovah your God with your whole heart and with your whole soul and with your whole mind and with your whole strength.’
Colossians 3:22 slaves, be obedient in everything to those who are your human masters, not only when they are watching, just to please men, but with sincerity of heart, with fear of Jehovah.
- 20 -
Romans 14:10-12 why do you judge your brother? Or why do you also look down on your brother? For we will all stand before the judgment seat of God. 11 For it is written: “‘As surely as I live,’ says Jehovah, ‘to me every knee will bend, and every tongue will make open acknowledgment to God.’” 12 So, then, each of us will render an account for himself to God.
- 21 -
Romans 10:13, 14 “everyone who calls on the name of Jehovah will be saved.” 14 However, how will they call on him if they have not put faith in him? How, in turn, will they put faith in him about whom they have not heard? How, in turn, will they hear without someone to preach?
Psalm 23:4 I walk in the valley of deep shadow,I fear no harm,For you are with me;Your rod and your staff reassure me.

Questions for Meditation

Proverbs 3:9, 10 What “valuable things” do we possess, and how can we use these to honor Jehovah?
Proverbs 3:9, 10 Jehovah with your valuable things,With the firstfruits of all your produce;10 Then your storehouses will be completely filled,And your vats will overflow with new wine.

Ecclesiastes 9:5-10 Why should you use your strength now in a manner that God will approve?
Ecclesiastes 9:5-10 the living know that they will die, but the dead know nothing at all, nor do they have any more reward, because all memory of them is forgotten. 6 Also, their love and their hate and their jealousy have already perished, and they no longer have any share in what is done under the sun. 7 Go, eat your food with rejoicing, and drink your wine with a cheerful heart, for already the true God has found pleasure in your works. 8 May your clothing always be white, and do not fail to put oil on your head. 9 Enjoy life with your beloved wife all the days of your futile life, which He has given you under the sun, all the days of your futility, for that is your lot in life and in your hard work at which you toil under the sun. 10 Whatever your hand finds to do, do with all your might, for there is no work nor planning nor knowledge nor wisdom in the Grave, where you are going.

Acts 8:9-24 What abuse of power is described here, and how can we avoid giving in to such wrongdoing?
Acts 8:9-24 in the city was a man named Simon, who prior to this had been practicing magical arts and amazing the nation of Sa•mar′i•a, claiming that he was somebody great. 10 All of them, from the least to the greatest, would pay attention to him and say: “This man is the Power of God, which is called Great.” 11 So they would pay attention to him because he had amazed them for quite a while by his magical arts. 12 But when they believed Philip, who was declaring the good news of the Kingdom of God and of the name of Jesus Christ, both men and women were getting baptized. 13 Simon himself also became a believer, and after being baptized, he continued with Philip; and he was amazed at seeing the signs and great powerful works taking place. 14 When the apostles in Jerusalem heard that Sa•mar′i•a had accepted the word of God, they sent Peter and John to them; 15 and these went down and prayed for them to get holy spirit. 16 For it had not yet come upon any one of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them, and they began to receive holy spirit. 18 Now when Simon saw that the spirit was given through the laying on of the hands of the apostles, he offered them money, 19 saying: “Give me this authority also, so that anyone on whom I lay my hands may receive holy spirit.” 20 But Peter said to him: “May your silver perish with you, because you thought you could acquire the free gift of God with money. 21 You have neither part nor share in this matter, for your heart is not straight in the sight of God. 22 So repent of this badness of yours, and supplicate Jehovah that, if possible, the wicked intention of your heart may be forgiven you; 23 for I see you are a bitter poison and a slave of unrighteousness.” 24 In answer Simon said to them: “Make supplication for me to Jehovah that none of the things you have said may come upon me.”

Acts 20:29-38 What might those with responsible positions in the congregation learn from Paul’s example?
Acts 20:29-38 know that after my going away oppressive wolves will enter in among you and will not treat the flock with tenderness, 30 and from among you yourselves men will rise and speak twisted things to draw away the disciples after themselves. 31 “Therefore keep awake, and bear in mind that for three years, night and day, I never stopped admonishing each one of you with tears. 32 And now I entrust you to God and to the word of his undeserved kindness, which word can build you up and give you the inheritance among all the sanctified ones. 33 I have desired no man’s silver or gold or clothing. 34 You yourselves know that these hands have provided for my own needs and the needs of those with me. 35 I have shown you in all things that by working hard in this way, you must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’” 36 And when he had said these things, he knelt down with all of them and prayed. 37 Indeed, quite a bit of weeping broke out among them all, and they embraced Paul and affectionately kissed him, 38 for they were especially pained at the word he had spoken that they would not see his face anymore. Then they accompanied him to the ship.

Mark 12:30 you must love Jehovah your God with your whole heart and with your whole soul and with your whole mind and with your whole strength.’

“Watchtower” Study


Are You Moving Ahead With Jehovah’s Organization?

“The eyes of Jehovah are on the righteous.”—1 PET. 3:12.


• How will Jehovah respond to satanic efforts to destroy his servants?
• What are some things that God requires of us as his people?
• Why must we keep on moving ahead with Jehovah’s organization?

Only References and Scriptures

Luke 21:20-21;2 Timothy 3:1;Matthew 24:3,21;Revelation 17:3-5,16;Ezekiel 38:1-2,9-12;Zechariah 2:8;Revelation 16:14,16;Jeremiah 25:31-33;1 Peter 3:12;Revelation 7:9,14;Matthew 24:14;1 Corinthians 3:5-7;Isaiah 43:10-12;Isaiah 60:22;Galatians 6:16;Isaiah 48:17-18;Exodus 20:14;Leviticus 19:18,35-37;Deuteronomy 6:6-9;1 John 5:3;Titus 1:13;Proverbs 4:18;Hebrews 10:24-25;Exodus 23:15-16;Nehemiah 8:9-18;Titus 2:2;Romans 15:16;1 Corinthians 3:9;1 Peter 1:15;1 Timothy 1:11;Deuteronomy 30:19-20;Acts 21:17-20;Hebrews 10:5-10;Romans 8:16-17;2 Peter 3:13;Psalms 37:11;Isaiah 65:21-22;Psalms 72:13-16;Revelation 18:8,21;Isaiah 25:8;Acts 24:15;Psalms 27:4;
28/7-3/8/2014 (w 15/5/2014)

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(Luke 21:20-21) “However, when you see Jerusalem surrounded by encamped armies, then know that the desolating of her has drawn near. 21Then let those in Ju•de′a begin fleeing to the mountains, let those in the midst of her leave, and let those in the countryside not enter into her,
(2 Timothy 3:1) But know this, that in the last days critical times hard to deal with will be here.
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(Matthew 24:3,21) While he was sitting on the Mount of Olives, the disciples approached him privately, saying: “Tell us, when will these things be, and what will be the sign of your presence and of the conclusion of the system of things?” 21for then there will be great tribulation such as has not occurred since the world’s beginning until now, no, nor will occur again.
(Revelation 17:3-5,16) And he carried me away in the power of the spirit into a wilderness. And I saw a woman sitting on a scarlet-colored wild beast that was full of blasphemous names and that had seven heads and ten horns. 4The woman was clothed in purple and scarlet, and she was adorned with gold and precious stones and pearls, and she had in her hand a golden cup that was full of disgusting things and the unclean things of her sexual immorality. 5On her forehead was written a name, a mystery: “Babylon the Great, the mother of the prostitutes and of the disgusting things of the earth.” 16And the ten horns that you saw and the wild beast, these will hate the prostitute and will make her devastated and naked, and they will eat up her flesh and completely burn her with fire.
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(Ezekiel 38:1-2,9-12) The word of Jehovah again came to me, saying: 2“Son of man, set your face against Gog of the land of Ma′gog, the head chieftain of Me′shech and Tu′bal, and prophesy against him. 9You will come against them like a storm, and you will cover the land like clouds, you and all your troops and many peoples with you.”’ 10“This is what the Sovereign Lord Jehovah says: ‘In that day thoughts will come into your heart, and you will devise an evil plan. 11You will say: “I will invade the land of unprotected settlements. I will come against those living in security, without disturbance, all of them living in settlements unprotected by walls, bars, or gates.” 12It will be to take much spoil and plunder, to attack the devastated places that are now inhabited and a people regathered from the nations, who are accumulating wealth and property, those who are living in the center of the earth.
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(Zechariah 2:8) For this is what Jehovah of armies says, who after being glorified has sent me to the nations that were plundering you: ‘Whoever touches you touches the pupil of my eye.
(Revelation 16:14,16) They are, in fact, expressions inspired by demons and they perform signs, and they go out to the kings of the entire inhabited earth, to gather them together to the war of the great day of God the Almighty. 16And they gathered them together to the place that is called in Hebrew Armageddon.
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(Jeremiah 25:31-33) ‘A noise will resound to the ends of the earth, For Jehovah has a controversy with the nations. He will personally pass judgment on all humans. And he will put the wicked to the sword,’ declares Jehovah. 32This is what Jehovah of armies says: ‘Look! A calamity is spreading from nation to nation, And a great tempest will be unleashed from the remotest parts of the earth. 33“‘And those slain by Jehovah in that day will be from one end of the earth clear to the other end of the earth. They will not be mourned, nor will they be gathered up or buried. They will become like manure on the surface of the ground.’
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(1 Peter 3:12) For the eyes of Jehovah are on the righteous, and his ears listen to their supplication, but the face of Jehovah is against those doing bad things.”
(Revelation 7:9,14) After this I saw, and look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, dressed in white robes; and there were palm branches in their hands. 14So right away I said to him: “My lord, you are the one who knows.” And he said to me: “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.
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(Matthew 24:14) And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.
(1 Corinthians 3:5-7) What, then, is A•pol′los? Yes, what is Paul? Ministers through whom you became believers, just as the Lord granted each one. 6I planted, A•pol′los watered, but God kept making it grow, 7so that neither is the one who plants anything nor is the one who waters, but God who makes it grow.
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(Isaiah 43:10-12) “You are my witnesses,” declares Jehovah, “Yes, my servant whom I have chosen, So that you may know and have faith in me And understand that I am the same One. Before me no God was formed, And after me there has been none. 11I—I am Jehovah, and besides me there is no savior.” 12“I am the One who declared and saved and made known When there was no foreign god among you. So you are my witnesses,” declares Jehovah, “and I am God.
(Isaiah 60:22) The little one will become a thousand And the small one a mighty nation. I myself, Jehovah, will speed it up in its own time.”
(Galatians 6:16) As for all those who walk orderly by this rule of conduct, peace and mercy be upon them, yes, upon the Israel of God.
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(Isaiah 48:17-18) This is what Jehovah says, your Repurchaser, the Holy One of Israel: “I, Jehovah, am your God, The One teaching you to benefit yourself, The One guiding you in the way you should walk. 18If only you would pay attention to my commandments! Then your peace would become just like a river And your righteousness like the waves of the sea.
(Exodus 20:14) “You must not commit adultery.
(Leviticus 19:18,35-37) “‘You must not take vengeance nor hold a grudge against the sons of your people, and you must love your fellow man as yourself. I am Jehovah. 35“‘You must not use dishonest standards in measuring length, weight, or volume. 36You should use accurate scales, accurate weights, an accurate dry measure, and an accurate liquid measure. I am Jehovah your God, who brought you out of the land of Egypt. 37So you must keep all my statutes and all my judicial decisions, and you must follow them. I am Jehovah.’”
(Deuteronomy 6:6-9) These words that I am commanding you today must be on your heart, 7and you must inculcate them in your sons and speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up. 8Tie them as a reminder on your hand, and they must be like a headband on your forehead. 9Write them on the doorposts of your house and on your gates.
(1 John 5:3) For this is what the love of God means, that we observe his commandments; and yet his commandments are not burdensome,
(Titus 1:13) This witness is true. For this very reason, keep on reproving them with severity so that they may be healthy in the faith,
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(Proverbs 4:18) But the path of the righteous is like the bright morning light That grows brighter and brighter until full daylight.
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(Hebrews 10:24-25) And let us consider one another so as to incite to love and fine works, 25not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.
(Exodus 23:15-16) You will observe the Festival of Unleavened Bread. You will eat unleavened bread for seven days, just as I have commanded you, at the appointed time in the month of A′bib, for at that time you came out of Egypt. No one is to appear before me empty-handed. 16Also, you are to observe the Festival of Harvest of the first ripe fruits of your labors, of what you sow in the field; and the Festival of Ingathering at the end of the year, when you gather in from the field the results of your labors.
(Nehemiah 8:9-18) And Ne•he•mi′ah, who was then the governor, Ez′ra the priest and copyist, and the Levites who were instructing the people said to all the people: “This day is holy to Jehovah your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law. 10He said to them: “Go, eat the choice things and drink what is sweet, and send portions of food to those who have nothing prepared; for this day is holy to our Lord, and do not feel sad, for the joy of Jehovah is your stronghold.” 11And the Levites were calming all the people, saying: “Be quiet! for this day is holy, and do not feel sad.” 12So all the people went away to eat and to drink and to send out portions of food and to carry on a great rejoicing, for they understood the words that had been made known to them. 13And on the second day, the heads of the paternal houses of all the people, the priests, and the Levites gathered around Ez′ra the copyist to gain further insight into the words of the Law. 14Then they found written in the Law that Jehovah had commanded through Moses that the Israelites should dwell in booths during the festival in the seventh month, 15and that they should make proclamation and announce throughout all their cities and throughout Jerusalem, saying: “Go out to the mountainous region and bring in leafy branches from olive trees, oil trees, myrtle and palm trees, and the leafy branches of other trees to make booths, according to what is written.” 16So the people went out and brought them in to make booths for themselves, each one on his roof, as well as in their courtyards, in the courtyards of the house of the true God, in the public square of the Water Gate, and in the public square of the Gate of E′phra•im. 17Thus all those of the congregation who had come back from the captivity made booths and were dwelling in the booths, for the Israelites had not done it this way from the days of Joshua the son of Nun until that day, so that there was very great rejoicing. 18And day by day there was a reading from the book of the Law of the true God, from the first day until the last day. And they held the festival for seven days, and there was a solemn assembly on the eighth day, as was required.
(Titus 2:2) Let the older men be moderate in habits, serious, sound in mind, healthy in faith, in love, in endurance.
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(Romans 15:16) for me to be a public servant of Christ Jesus to the nations. I am engaging in the holy work of the good news of God, so that these nations might be an acceptable offering, sanctified with holy spirit.
(1 Corinthians 3:9) For we are God’s fellow workers. You are God’s field under cultivation, God’s building.
(1 Peter 1:15) but like the Holy One who called you, become holy yourselves in all your conduct,
(1 Timothy 1:11) according to the glorious good news of the happy God, with which I was entrusted.
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(Deuteronomy 30:19-20) I take the heavens and the earth as witnesses against you today that I have put life and death before you, the blessing and the curse; and you must choose life so that you may live, you and your descendants, 20by loving Jehovah your God, by listening to his voice, and by sticking to him, for he is your life and by him you will endure a long time in the land that Jehovah swore to give to your forefathers, Abraham, Isaac, and Jacob.”
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(Acts 21:17-20) When we got to Jerusalem, the brothers welcomed us gladly. 18But on the following day Paul went in with us to James, and all the elders were present. 19And he greeted them and began giving a detailed account of the things God did among the nations through his ministry. 20After hearing this, they began to glorify God, but they said to him: “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the Law.
(Hebrews 10:5-10) So when he comes into the world, he says: “‘Sacrifice and offering you did not want, but you prepared a body for me. 6You did not approve of whole burnt offerings and sin offerings.’ 7Then I said: ‘Look! I have come (in the scroll it is written about me) to do your will, O God.’” 8After first saying: “You did not want nor did you approve of sacrifices and offerings and whole burnt offerings and sin offerings”—sacrifices that are offered according to the Law— 9then he says: “Look! I have come to do your will.” He does away with what is first in order to establish what is second. 10By this “will” we have been sanctified through the offering of the body of Jesus Christ once for all time.
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(Romans 8:16-17) The spirit itself bears witness with our spirit that we are God’s children. 17If, then, we are children, we are also heirs—heirs indeed of God, but joint heirs with Christ—provided we suffer together so that we may also be glorified together.
(2 Peter 3:13) But there are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.
(Psalms 37:11) But the meek will possess the earth, And they will find exquisite delight in the abundance of peace.
(Isaiah 65:21-22) They will build houses and live in them, And they will plant vineyards and eat their fruitage. 22They will not build for someone else to inhabit, Nor will they plant for others to eat. For the days of my people will be like the days of a tree, And the work of their hands my chosen ones will enjoy to the full.
(Psalms 72:13-16) He will have pity on the lowly and the poor, And the lives of the poor he will save. 14From oppression and from violence he will rescue them, And their blood will be precious in his eyes. 15May he live and be given the gold of She′ba. May prayers be said for him continually, And may he be blessed all day long. 16There will be an abundance of grain on the earth; On the top of the mountains it will overflow. His fruit will flourish as in Leb′a•non, And in the cities people will blossom like the vegetation of the earth.
(Revelation 18:8,21) That is why in one day her plagues will come, death and mourning and famine, and she will be completely burned with fire, because Jehovah God, who judged her, is strong. 21And a strong angel lifted up a stone like a great millstone and hurled it into the sea, saying: “Thus with a swift pitch will Babylon the great city be hurled down, and she will never be found again.
(Isaiah 25:8) He will swallow up death forever, And the Sovereign Lord Jehovah will wipe away the tears from all faces. The reproach of his people he will take away from all the earth, For Jehovah himself has spoken it.
(Acts 24:15) And I have hope toward God, which hope these men also look forward to, that there is going to be a resurrection of both the righteous and the unrighteous.
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(Psalms 27:4) One thing I have asked from Jehovah —It is what I will look for— That I may dwell in the house of Jehovah all the days of my life, To gaze upon the pleasantness of Jehovah And to look with appreciation upon his temple.

References consulted on: Watchtower Library 2013 CD‒ROM

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