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Hera › Who Was
Definition and Origins
Hera ( Roman name: Juno ), wife of Zeus and queen of the ancient Greek gods, represented the ideal woman and was goddess of marriage and the family. However, she was perhaps most famous for her jealous and vengeful nature, principally aimed against the lovers of her husband and their illegitimate offspring. Hera herself was notable as one of the very few deities that remained faithful to her partner and she therefore came to symbolise monogamy and fidelity.
In Greek mythology, Hera was the daughter of Cronus and Rhea, and mother of Ares (god of war ), Hebe (goddess of youth), and Eileithyia (goddess of childbirth), all with Zeus. Hera also gave birth alone to Hephaistos (god of metallurgy) in retaliation for Zeus' similarly single-handed birth of Athena. However, Hera threw Hephaistos from Mount Olympus because of his ugliness, and crashing to earth, the god became lame. In other accounts, Hephaistos was thrown from the heavens by Zeus precisely because of his lameness. In any case, Hephaistos held a grudge against his mother and even imprisoned her in a special throne. Hera was only released from the device by promising her son the hand of Aphrodite in marriage.
HERA CONSTANTLY BATTLED WITH HER HUSBAND ZEUS' INFIDELITY AND SHE OFTEN TOOK SWIFT REVENGE.
Hera constantly battled with her husband's infidelity and she often took swift revenge. Leto was so punished through Hera promising to curse any land that gave the pregnant goddess refuge. Only after months of wanderings could Leto find a place ( Delos ) to give birth to her son, the god Apollo. Even then, Hera had her daughter Eileithyia prolong the labour to nine months.
In various versions, a very popular myth involved Hera, Zeus, and Io. In some accounts, the queen of the gods turned Io, who was one her own priestesses and a former princess of Argos, into a cow to deter Zeus' advances, but in other versions, it was Zeus who turned the girl into a white cow, either to secretly rendezvous with her or to persuade Hera that he was not really interested in Io. However, Hera discovered their courting, took custody of the cow. and set the one- hundred-eyed Argos to guard her. Zeus then employed Hermes to lull Argos to sleep and kill him. In memory, Hera then set his 100 eyes on the wings of a bird - the peacock. Finally, not to be outdone, Hera sent a gadfly to continually pester the unfortunate Io.
Other victims of Hera's jealousy were Semele, who was tricked by Hera into asking Zeus to reveal himself in all his godly splendour and the sight immediately destroyed her. Callisto was another of Zeus' lovers who caught the wrath of Hera as she was turned into a bear and hunted by Artemis. Zeus, in pity, later made her into a constellation, the Bear.
Hera went to great lengths to revenge herself for Zeus' infidelity with Alkmene, principally focussing her wrath on their son Hercules. Hera delayed his birth so that his cousin Eurystheus could claim the throne of Tiryns, sent two snakes to kill the infant while he slept, caused the hero to become mad and kill his own wife and children, and had Eurystheus set the hero his twelve labours, which being so dangerous, she hoped they would be fatal. She also set the Hydra of Lerna against the inhabitants of Hercules' home town and set the Amazons against the hero when he went in search of the girdle of Hippolyta.Hera was also responsible for some of the fierce monsters Hercules had to fight - the lion which terrorized Nemea and the Ladon dragon which protected the goddess' sacred apple trees, a wedding gift from Gaia. Another pan - Hellenic hero though, who did receive Hera's favour, was Jason, of the Golden Fleece fame. The hero had helped the goddess unknowingly when she was disguised as an old woman and wanted to cross a dangerous river, and she promised to be always at hand in any hour of need.
Elis Silver Stater
Finally, two more victims of the queen of gods were Ixion, who was tied to an ever-spinning wheel down in Hades as punishment for his attempted seduction of Hera, and Tityos, who was punished for the same indiscretion by being chained to a rock and having his liver eaten daily by a vulture.
Hera was a major protagonist in the story of the Trojan War as told in Homer ’s Iliad. The goddess supports the Achaeans and frequently schemes with other deities to bring the downfall of Troy, as she never forgave the Trojan prince Paris for choosing Aphrodite above her as the most beautiful goddess. In the Iliad, Hera mentions three cities particularly dear to her - Argos, Sparta, and Mycenae (or Mykene). We are also told that as a child she was raised by Ocean and Tethys whilst Zeus battled with Cronos. Homer most often describes Hera as 'white-armed', 'ox-eyed', and 'Hera of Argos'. Hesiod, in his Theogony, similarly describes Hera as: 'of Argos' and more frequently as 'golden-sandaled'.
Hera was the patron of Argos, which possessed a sanctuary to the goddess from the mid-8th century BCE. She also had a temple dedicated to her at Olympia (650-600 BCE), and Tiryns was an important cult centre to the goddess in the 7th century BCE. The island of Samos, in some accounts the birthplace of the goddess, had been a centre for cult worship of the goddess as far back as the Mycenaean period in the mid-2nd millennium BCE, and a major centre was created from the 8th century BCE which prospered right into the Roman period. Hera was greatly esteemed at Elis, where coins depicted the goddess in the 5th and 4th century BCE. Across Greece, sporting competitions for women, the Heraia, were held in Hera's honour, as were annual marriage festivals ( hierogamy ) when couples re-enacted the marriage of Zeus and Hera.
Temple of Hera, Selinus
As one of the most important deities, Hera was, naturally, a prominent figure in ancient Greek art, particularly on Attic red- and black-figure pottery. However, without any specific attributes she is often hard to distinguish from other goddesses. She is most often seated on a throne and sometimes wears a crown ( polos ), holds a royal sceptre, and wears a bridal veil. On occasion she is also depicted holding a pomegranate, a traditional symbol of fertility. Other associations include the peacock - symbol of pride - and the cuckoo, the form Zeus first took when he courted Hera - both of which the goddess reportedly kept as pets on Mount Olympus - and finally, with the lily flower.
In Roman culture the goddess lived on as Juno, although she principally represented the good family and faithful marriage attributes of Hera rather than the jealous avenger of infidelity. Juno was one of the most important Roman gods along with Jupiter and Minerva ; indeed she was also the patron of Rome itself. The annual Matronalia was a festival held in her honour in June, the month which carried her name and the period regarded as the most auspicious time to get married in Roman culture.
Greek Mathematics › Antique Origins
Ancient Civilizations
The mathematicians of ancient Greece made a hugely significant contribution to world thought and all practical subjects which depend on that intellectual basis, from geometry to engineering, astronomy to design. Influenced initially by the Egyptians, Greek mathematicians would push on to make breakthroughs such as Pythagoras ' theory of right-angled triangles and, by focussing on the abstract, bring clarity and precision to age-old mathematical problems. Their solutions provided the fundamental mathematical building blocks that all future mathematicians and scientists would build upon right up to the present day.
Early Influences
The birth of Greek mathematics owes its impetus to the influence of some of its neighbours, especially Egypt. During the 26th Dynasty of Egypt (c. 685–525 BCE), the ports of the Nile were opened to Greek trade for the first time and important Greek figures such as Thales and Pythagoras visited Egypt bringing with them new skills and knowledge. Ionia, in addition to Egyptian influence, was exposed to the culture and ideas of Mesopotamia through its neighbour, the kingdom of Lydia.
Some centuries later, during the Hellenistic period, Greek astronomy flourished after Alexander the Great conquered the East. The astronomical knowledge of Babylonian and Chaldean culture became available to the Greeks who profited by exploiting it systematically. This led to the advance of many Greek mathematical tools, such as the use of a numeral system with 60 as its base, which allowed the Greeks to divide circles into 360 degrees. The use of 60 as a base of a mathematical system is not a minor issue: 60 is a number that has many divisors (1, 2, 3, 4, 5, 6, 10, 12, 15, 20, 30, 60), which makes it easier to deal with calculations involving fractions.
The Egyptian influence on Greek mathematics can also be noticed in the etymology of key Greek mathematical terms. Strabo, the famous Greek geographer, explains the origin of the word geometry (which literally means “land measuring”) as follows:
The flooding of the Nile repeatedly takes away and adds soil, altering the configuration of the landscape and hiding the markers that separate one person's land from that of someone else. Measurements have to be made over and over again, and they say that this is the origin of geometry... (Strabo, Geography 17.1.3)
Early Achievements
How is it that the Greeks managed to advance their mathematical knowledge to the point that it became superior to the Egyptians, a civilization far older? As early as 3500 BCE Egyptian (and also Babylonian) calculations were the finest in the world. Egyptians used their mathematical knowledge largely for engineering purposes; without it, building the great pyramidsand other breathtaking monuments would have been impossible.
What the Greeks derived from Egyptian mathematics were mainly rules of thumb with specific applications. Egyptians knew, for example, that a triangle whose sides are in a 3:4:5 ratio is a right triangle. This was because in order to form right angles, the practical minded Egyptian land surveyors used a rope divided into twelve equal parts, forming a triangle with three parts on one side, four parts on the second side, and five parts on the remaining side. The right angle was to be found where the three-unit side joined the four-unit side. This was a very practical method to form right angles. How Egyptians came up with this method is not recorded. Neither do we have Egyptian records on further analysis related to this issue. The Egyptians were too practical to be concerned with analyzing this in detail; apparently their interest went no further than the practical application of this method. A Greek native from Ionia looked at this 3:4:5 triangle and saw in it what nobody else seemed to have noticed.His name was Pythagoras, and he stretched this 3:4:5 triangle issue to its logical limit, triggering an intellectual revolution.
Pythagoras (c.571 - c.497 BCE) was the leader and founder of a peculiar movement whose followers were known as the Pythagoreans. The members of this school were convinced that the universe could be described in terms of whole numbers: 1, 2, 3, 4, etc. Based on the 3:4:5 triangle known to the Egyptians, Pythagoras came up with a mathematical theorem that bears his name: that, in a right triangle, when the areas of the squares erected on the two smaller sides were added together, they equaled the area of the square erected on the longest side, the side opposite the right angle (the hypotenuse). It is important to note that the Greeks originally stated this theorem in terms of geometric objects instead of numbers.
Why was this theorem such an important insight? Because it shows the development of some important techniques.
- The technique of abstraction, based on ignoring physical considerations which are seen as merely incidental. Whether it was a rope, a piece of wood or any other physical object was irrelevant. It was all about properties of “straight lines” connecting at angles, nothing more. These lines are simply mental constructs and the only entity necessary to the solution of the problem. The process of abstraction is about getting rid of all the nonessential elements and considering only what is fundamental.
- The technique of generalization, which is about developing general principles with broad applications, rather than rules with specific use. The theorem developed by Pythagoras was true not only for the 3:4:5 triangle, but it was a principle applicable to any other right triangle, regardless of its dimensions.Furthermore, the theorem showed that a triangle is a right triangle if, and only if, the square of the longest side matches the sum of the squares of the remaining two sides: the right angle lay where the two shorter sides met.
- The art of deductive reasoning. This is about having a set of initial general statements or premises and reaching conclusions by working out its logical implications.
- Mathematics in the sense of demonstrative deductive arguments. By combining deductive reasoning and generalization, mathematics was no longer seen as a static set of rules but rather as a dynamic system capable of complex development.
We owe to Pythagoras, or maybe to his followers, these important Greek innovations in the field of mathematics.
The beauty and harmony that the Pythagoreans found in mathematics was so powerful that Greek science in general was eventually contaminated with a strong mathematical bias. In other words, the Greeks came to believe that deductive reasoning, which was incredibly successful in mathematics, was also the only acceptable way of obtaining knowledge in every other discipline. Observation was undervalued, deduction was made king, and Greek scientific knowledge was led up a blind alley in virtually every branch other than exact sciences. This overestimation of mathematics can be seen in a quote from Galen:
Whereas time causes grief and other emotions to alter and cease, when has the mere passage of time ever persuaded anyone that he has has enough of “twice two are four” or “all radii of a circle are equal” and made him change his mind about such beliefs and give them up? (Galen, On the Doctrines of Hippocrates and Plato4.7.43)
The First Mathematical Crisis: The Square Root of 2
After the Pythagorean theorem was established, the following question was put forth: If we had a square with each side a unit in length, and we also had a second square with double the area of the first square, how would the side of the second square compare to the side of the first square? This is the origin of the question regarding the square root of 2.
We know today that the square root of 2 is an irrational number, which means that it cannot be expressed by any simple fraction. However, the Greeks were not aware of this, so they kept trying to solve this riddle and come up with a valid answer.Try as they might, the Pythagoreans could not solve the puzzle, and they finally faced up to the reality that no ratio of two whole numbers could express the value of the square root of 2.
The secret of irrational numbers was carefully kept by the Pythagoreans. The reason for this is that the secret created a sort of crisis in the very roots of Pythagorean beliefs. There is an interesting account (its historical accuracy is not certain) about one member of the Pythagorean circle who apparently divulged the secret to someone outside the brotherhood. The traitor was thrown into deep waters and drowned. This episode is sometimes referred to as the first martyr of science. However, we could also think about this person as one of the many martyrs of superstition, since it was not the scientific aspect of irrational numbers that was the root cause of this homicide, but rather its religious extrapolations that were seen as a threat to the foundation of Pythagorean mysticism.
The crisis of irrational numbers encouraged the creation of clever methods of approximation of the value of the square root of 2. One of the best examples of these is the method described in the following chart:
Approximation to the Value of Square Root of 2
After many unsuccessful attempts in finding the value of the square root of 2, the Greeks had no choice but to accept that arithmetic could not be the basis of mathematics. They had to look somewhere else, so they looked into geometry.
The Euclidian System
Euclid (c.325- c. 265 BCE) was an ancient Greek mathematician who lived in Alexandria. He was familiar with all of the Greek mathematical work that had preceded him, so he decided to organize all this knowledge in a single coherent work. This work has come down to us known as The Elements, and is the second best selling book of all times, surpassed only by the Bible.
The Elements is remembered mostly for its geometry. The opening of Book I begins with different definitions on basic geometry:
1. A point is that which has no part.
2. A line is breadthless length.
3. The extremities of a line are points.
4. A straight line is a line which lies evenly with the points on itself.
5. A surface is that which has length and breadth only.
6. The extremities of a surface are lines.(Euclid, definitions 1 to 6)
There is nothing original to Euclid in the contents of The Elements (he was just a compiler). However, the order of propositions and the overall logical structure of the work is largely Euclid's creation. It is without a doubt one of the most important and influential books ever written and a masterpiece of the Greek intellectual tradition.
First English version of Euclid's Elements, 1570
From the standpoint of modern scientific knowledge, The Elements has some flaws. First, it relies solely on deduction (building conclusions on an assumed set of self-evident generalizations), not a trace of induction (starting with observations of particular facts and deriving generalizations from them) is to be found in it. Second, it follows a logical sequence by which all theorems in it could be proved through the use of theorems previously proven. This logical sequence leads us to a set of initial assumptions that cannot be proved. These assumptions are presented by Euclid as unquestionable, which means that they are so obvious that no proof is needed. An analogy of this structure would be a chain where each link is required to be connected to another link, but the initial links are simply hanging, connected nowhere.
The Delian Problem
In addition to the value of the square root of 2, there was also another famous problem that occupied the Greeks: the duplication of the cube. The legend says that:
The oracle of Apollo told the people of Delfos that, to be freed from a plague, they should build him an altar twice the size of the existing one. (Theon of Smyrna, On the Usefulness of Mathematics in McKeown)
Architects had no idea on how to solve this. The altar had the shape of a cube and the first idea that might come to one's mind is to simply double all sides of the altar, but this leads to an altar eight times as big as the original instead of two times bigger.The right way to approach this problem is to ask: What length should each of the sides of the new altar be if we want to make the volume twice as large as the volume of the original altar? This is about determining the value of the cube root of 2, which is also an irrational number. This issue caused in geometry the same perplexity that the square root of 2 caused in arithmetic.
The Delian Problem
Greek mathematicians, including Plato, took the issue up and worked on it for centuries producing a large amount of admirable work. The central issue here is being able to determine the cube root of 2.
The Importance of Mathematical Rigour in Greeks Mathematics
The Greeks understood something that somehow eluded the Egyptians: the importance of mathematical rigour. Ancient Egyptians, for example, equated the area of a circle to the area of a square whose sides were 8/9 of the circle's diameter.From the perspective of this calculation, the value of the mathematical constant pi is 256/81. This is a very accurate calculation (around half percent error), but mathematically incorrect. For the purposes of Egyptian engineering, however, this half percent error was not actually important, otherwise their impressive monuments would have collapsed long ago. However, ignoring this half percent error neglects a fundamental property of the true value of pi, which is that no fraction can express it. It is also an irrational number.
Egyptians also rounded up other numbers, such as the value of the square root of 2 (with the fraction 7/5). By using rounded up values, the irrational nature of these numbers was not noticed by the Egyptians. The Greeks were obsessed with mathematical rigour; for them rounding up was not good enough. They acknowledged the exactness of the mathematical language.
By not giving up in the pursuit of mathematical accuracy, the Greeks developed a mathematical knowledge that is, along with astronomy, perhaps the most admirable monument of their intellectual achievements.
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