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Ancient Volterra › Ancient History

Definition and Origins

by Mark Cartwright
published on 10 February 2017
Triton, Etruscan Funerary Urn (Carole Raddato)
Volterra ( Etruscan name: Velathri, Roman : Volaterrae), located in the northern part of Tuscany, Italy, was an important Etruscan settlement between the 7th and 2nd century BCE. After its destruction by the Romans in the 1st century BCE it became a modest town with the prosperity of its ruling elite into the early imperial period attested by the prodigious number of finely carved alabaster funerary urns in its many rock-cut tombs.

EARLY SETTLEMENT

Settlement on the high sandstone plateau of Volterra began from at least the 10th century BCE. Iron Age peoples of the Villanovan culture, a precursor to the Etruscans, no doubt selected the site for its ease of defence. The site prospered due to the fertile agricultural lands in its territory across the Cecina valley and its rich mineral deposits. Although finds are not as impressive as the coastal Villanovan sites, evidence of a wider trade is found in such foreign imports as Sardinian bronze goods.

A THRIVING ETRUSCAN CITY

From the mid-8th century BCE, when the Villanovan had matured into the Etruscan culture proper, Volterra became one of the major towns in Etruria, probably controlling a large surrounding area given the distance between it and neighbouring centres. Faesulae (Fiesole) was just one satellite centre founded by Volterra. Funeral inscriptions reveal that many women from aristocratic families of Volterra married men from outlying villages such as Barberino, Castiglioncello, and Monteriggioni, thus consolidating the town's control over the region.

VOLTERRA WAS NOTED FOR ITS PRODUCTION OF BRONZE FIGURINES & ALABASTER FUNERARY URNS WITH THEIR INTRICATE CARVED RELIEF SCENES & A PORTRAIT SCULPTURE OF THE DECEASED.

It is likely that Volterra was one of the Etruscan cities that formed colonies in the Po Valley to the north. Volterra was also one of the 12 to 15 members of the Etruscan League. Other members of this loose association included Cerveteri, Chiusi, Populonia, Tarquinia, Veii, and Vulci. Very little is known of this league except that its members had common religious ties and that leaders met annually at the Fanum Voltumnae sanctuary near Orvieto (exact location as yet unknown).
Volterra was noted for its production of bronze figurines, often used as votive offerings at temple sites and in tombs, which are extremely tall and slim human figures curiously reminiscent of modern art sculpture, perhaps a relic of much earlier figures cut from sheet bronze. Other locally made products include large and highly decorative alabaster funerary urns; red-figure pottery wares, including the distinctive column -kraters with two 'portrait' heads painted on the upper portion; and the unique Etruscan black pottery known as bucchero. Located as it was at the head of several river routes leading to coastal areas, Volterra was able to export these goods to other Etruscan cities and to inland sites in the Umbria region which were more isolated from the trade activities of the wider Mediterranean. Another local product, this time not for export, is the large stone grave markers produced from the 6th century BCE onwards. These stelae, standing well over 1.5 metres in some cases, were carved from the local nenfro stone and represented in relief prominent deceased members of the community in their guise as either warriors or priests.
Porta all' Arco, Volterra

Porta all' Arco, Volterra

THE CHALLENGE OF ROME

Evidence of the town's prosperity and geographical spread, but at the same time also a concern for defence, takes the form of an enlarged circuit wall built in the 4th and 3rd century BCE. These fortifications totalled 7.28 km in length and were punctuated by arched gates, including the Porta all'Arco with its three sculpted heads decoration. The heads were probably representations of gods but are now badly weather-worn. A rebuilding of several temples at the site, the minting of cast-bronze coins inscribed Velathri, and the large number of rock-cut tombs with their fine alabaster funerary urns with relief carvings further attest to Volterra's continued success which now covered around 116 hectares.
However, from the 3rd century BCE, the town was faced with the threat of the territorially ambitious Romans. The Etruscans lost a battle with Rome in 298 BCE, and Volterra's status thereafter is unclear beyond that it contributed, as did many other Etruscan cities, to the campaigns of Scipio Africanus against Carthage during the Second Punic War (218-201 BCE).According to the Roman writer Livy, it gave grain and timber for shipbuilding. Volterra then made the fatal error of backing the losing side in Rome's civil war, and as a consequence, the victor Sulla sacked the city in 80 BCE after a two-year siege. The Roman general then resettled many of his veterans in Volterran territory; the Romans were here to stay.

LATER HISTORY

In the long-term, life under Roman rule was made more bearable due to the favourable influence the local Caecinae family enjoyed with various Roman rulers, including Julius Caesar and Octavian. Several members of the Caecinae clan served as consuls, and this perhaps explains the towns elevated status as a colonia Augusta. One prominent member of the family, Aulus Caecina, who, besides being an important writer and good pal of Cicero, is recorded as having raced his four-horse chariots at Rome's Circus Maximus.
Roman Theatre, Volterra

Roman Theatre, Volterra

Another indicator of Volterra's growing stature was the construction of a theatre in the 1st century CE and then a Roman baths complex. Volterra's alabaster funerary urns become even more extravagant in this period and portray the deceased in often very life-like and uncompromising portrait sculpture on the lid. The sides of these large square or rectangular boxes carry impressive relief scenes from mythology. One 1st-century CE rock-carved tomb, the Inghirami Tomb, contained 53 such urns. Another claim to fame in the early imperial years was that Pope Linus (d. 76 CE), second bishop of Rome, came from the town.
By the 3rd century CE, some areas of the town were no longer inhabited, but Volterra soldiered on as a small Roman town for the next two centuries, overcoming the destruction of the Gothic invasion and then continuing as a Byzantine town with its own bishop. After a period of rule under the Lombards, Volterra was an important regional town in the medieval period from which much of its present-day architecture dates.

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Syracuse › Antique Origins

Definition and Origins

by Mark Cartwright
published on 28 April 2011
The Western Mediterranean 264 BCE (Jon Platek)
The city of Syracuse is located on the east coast of Sicily and was originally a Greek colony founded by Corinth in 734 BCE.The city enjoyed a period of expansion and prosperity under the tyrant Gelon in the 5th century BCE, survived a two year siege by Athenian forces from 415 to 413 BCE, and again prospered under the tyrant Dionysius in the 4th century BCE when the city controlled much of Sicily and large portions of southern Italy.

FROM COLONY TO DEMOCRACY

The colony was in fact first established on the small island of Ortygia, chosen for its natural harbours and spring water, but the community quickly spread to the main island, both settlements being linked by a man-made causeway. The aristocratic-led government achieved a period of prosperity which is evidenced in the Archaic period by the city founding its own colonies of Helorus, Acrae, Camarina, and Casmanae. Also dating to this period are remains of 6th century BCE temples dedicated to Zeus, Apollo, and Athena.
Democracy was established in the polis following a popular uprising led by Hippocrates. However, this was short-lived, for in c. 491 BCE the tyrant Gelon took power and, building up the greatest army in Greece and defeating the Carthaginians at the battle of Himera in 480 BCE, he established a lengthy period of peace which brought a golden age for Syracuse. The city also gained something of a reputation as a cultural centre and such literary greats as Aeschylus, Simonides, and Pindar all spent time in Syracuse. Hieron continued Gelon's expansionist policies by taking territory to the north which included Tyche and Neapolis. In addition, the opportunity was taken to re-construct the temple to Athena.

THE CITY GAINED SOMETHING OF A REPUTATION AS A CULTURAL CENTRE AND SUCH LITERARY GREATS AS AESCHYLUS, SIMONIDES, AND PINDAR ALL SPENT TIME IN SYRACUSE.

Following the death of Hieron, democracy was restored but at the cost of losing the territorial gains the city had made. Similar in nature to Athens, the polis was governed by a council and popular assembly with an executive consisting of elected generals or stratēgoi. Wars against Athens from 427 to 424 BCE and again between 415 and 413 BCE tested the resilience of the democracy, but ultimately Syracuse would be victorious, and with further reforms by Diocles, the democratic nature of Syracuse's political structure was further strengthened.

THE SICILIAN EXPEDITION

Athens' attempted invasion of Sicily from 415 BCE was originally masterminded by the Athenian general Alcibiades and it would become one of the major conflicts in the Greek world. The invasion became known as the Sicilian Expedition, and the initial premise for Athens' attack was a response to a call for help by the ally polis of Egesta. The Athenians and their allies formed a massive flotilla consisting of some 134 triremes which carried 5,100 hoplites and 480 archers. Cavalry was notably absent, but it was probably the intention of the Athenians to recruit locally on arrival in Sicily. In this respect, though, they were to be sorely disappointed with the level of local assistance offered, despite many poleis being Athenian allies. The Syracusan response to the crisis seems to have been rather muddled; however, forces were sent from allies such as Sparta and Corinth and the city set itself for a protracted resistance.
The Athenians attacked and established a beach head in the harbour of Syracuse, but their lack of cavalry meant they could not follow up this initial victory. Given breathing space, the Syracusans strengthened their fortifications. The Athenians, meanwhile, attempted to block off the city from the rest of the island by building a huge wall. Things looked bleak for Syracuse but, just when needed, a relief force from Corinth led by the able commander Gylippus swung the initiative back with the defenders, and from 414 to 413 BCE they began to build counter walls to block the Athenian one. In 413 BCE the Athenians won a naval battle in the harbour but at the cost of losing their three forts on land to Gylippus' forces. Later in the year, the Syracusans won a naval battle by employing ramming tactics against the lighter Athenian ships which were unable to manoeuvre in the confined space of the harbour. However, in another twist, Demosthenes finally arrived from Athens with a relief force for the attackers and he promptly launched a night attack. Local knowledge of terrain proved invaluable, though, and the Syracusans won a decisive victory. A third and final naval battle was won by Syracuse which ended any further ambitions of the Athenians to continue the conflict. In a brutal retreat from the island, thousands of Athenian soldiers were killed or enslaved and the two generals Nicias and Demosthenes were executed. Syracuse had somehow survived its greatest threat to her independence and would go on to enjoy a great period of prosperity whilst Athens, although fighting on for another ten years, would ultimately lose the Peloponnesian War against Sparta.
Syracuse Silver Decadrachm

Syracuse Silver Decadrachm

THE TYRANTS

A long period of tyranny was established in Syracuse with the arrival of Dionysius I (c. 430 - c. 367 BCE). Four wars against Carthage rocked the early years of his tyranny, but from the early 4th century BCE the city enjoyed another period of prosperity. Fortifications were constructed which stretched a full 27 km around the city, and Syracuse could now claim control over most of Sicily and even parts of southern Italy. Dionysius was famous not only as a great military commander and politician but as a patron of the arts. He was also credited with innovative military tactics not previously employed by Greek armed forces - the use of artillery, catapult, siege-craft, and the quinquereme for example. He never achieved his ambition of kicking the Carthaginians out of Sicily but he did achieve lasting fame as one of the greatest leaders to grace the stage of history.
Dionysius was succeeded in c. 367 BCE by his son Dionysius II who ruled for a decade and found time to study under Platobefore being overthrown by Dion in 356 BCE. Following a period of instability and decline in the city's fortunes, the Corinthian Timoleon established an oligarchy in 344 BCE which lasted until 317 BCE when Agathocles seized power, declaring himself king in c. 305 BCE and reigning until his death in 289 BCE. Hicetus became tyrant for a decade starting in 288 BCE, during which time he lost another war with Carthage. His successor, Pyrrhus, was more successful but struggled to recall the heady days of Dionysius.
Archimedes

Archimedes

HELLENISTIC & ROMAN SYRACUSE

A period of revival, not only commercially but also culturally speaking, was achieved under Hieron II, and new significant building projects included a massive theatre (238-215 BCE), a huge stoa, and a 200 metre long altar to Zeus Eleutherius.However, Syracuse's position as a fully independent state was coming to an end, and when Hieronymus sided with Carthage against Rome, the fate of the city was sealed. After a long siege from 213 to 211 BCE, Syracuse was sacked by the Roman commander Marcus Claudius Marcellus. This was despite the Syracusans benefitting from the inventions of one of their famous sons, Archimedes, who created weapons such as the 'iron hand' which could pluck enemy soldiers from their positions and then drop them from a great height.
Still important in Roman times, the city became the provincial capital, albeit also a civitas decumana and obliged to pay tax to Rome. In 21 BCE Augustus created a colonia and the city was also beautified with a new square and triumphal arch and benefitted from a new aqueduct and amphitheatre. The city continued as a significant settlement well into the 3rd century CE and impressive catacombs attest to its role as an important Christian centre up to the 7th century CE. In 878 CE the city was captured by Arabs, bringing to a close the city's long history as a bastion of Greek and Roman culture.

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