Cynane › Syracusia » Ancient origins

Articles and Definitions › Contents

  • Cynane › Who Was
  • Syracusia › Antique Origins

Ancient civilizations › Historical and archaeological sites

Cynane › Who Was

Definition and Origins

by Joshua J. Mark
published on 27 November 2015
Cynane (Creative Assembly)
Cynane (c. 357- 323 BCE, pronounced `Keenahnay') was the daughter of the Illyrian Princess Audata and King Philip II of Macedon, making her the half-sister of Alexander the Great. Following the Illyrian tradition of women as warriors, her mother raised her in the martial arts and the belief that she was the equal of any man. Cynane lived this belief and instilled the same values in her daughter, Adea, whom she raised to power at the cost of her own life. Following the death of Alexanderthe Great, Cynane sacrificed herself in arranging her daughter's marriage to Alexander's successor in order to place her in a position of power and security. Her daughter would rule with Philip III under the name Eurydice II and carry on her mother's legacy as an independent and powerful woman.

YOUTH & MILITARY ACHIEVEMENTS

When Philip II defeated the Illyrian king Bardylis in 358 BCE he took Audata, the king's eldest daughter, as a trophy of warand a means of keeping the peace. Audata became the first of Philip's seven wives among whom was also Alexander's mother, Olympias. Audata was a true Illyrian princess, a product of her culture's practice of raising girls as warriors, and instilled these values in her daughter. She brought Cynane up in the Illyrian tradition, teaching her martial arts and to hunt, track, ride, and fight better than most men. Before she was twenty, Cynane was well known for these skills and became famous for her courage and brilliance in battle.

CYNANE WAS WELL KNOWN FOR HER MARTIAL SKILLS AND BECAME FAMOUS FOR HER COURAGE AND BRILLIANCE IN BATTLE.

She grew up at the court of Philip II alongside Alexander and those friends of his who would later become the generals of his army. Any young woman in the Macedonian court would have been expected to behave herself as befitted her gender but Cynane refused to be dominated by any man. Scholar James Romm writes:
Cynane grew up at the Macedonian court but stayed true to her maternal traditions, for Illyrian women were famously tough, capable of going to war as men did. In her teens Cynane is said to have accompanied the Macedonian army on a campaign into Illyria and to have slain a queen of that country - perhaps one of her own relatives - in hand-to-hand combat. Unfortunately, no account survives of that encounter between two armed female leaders, the first such encounter known to European history (164).
Cynane rode into battle alongside Alexander and his friends on numerous occassions but became legendary after she turned the tide of battle with the Illyrians single-handedly. The Macedonian historian Polyaenus writes:
Cynane, the daughter of Philip, was famous for her military knowledge: she conducted armies, and in the field charged at the head of them. In an engagement with the Illyrians, she with her own hand slew Caeria their queen; and with great slaughter defeated the Illyrian army (1).
This particular story of Cynane's courage was most likely widely circulated by oral tradition before historians like Polyaneaus set it down in writing. Her victory over the Illyrians made her a legend but it was her struggle to control her own life, and provide a better future for her daughter, which made her of interest to the ancient historians like Polyaneus who would make her immortal.

MARRIAGE & AUTONOMY

By the will of Philip II, Cynane was given in marriage to her cousin Amyntas and gave birth to a daughter, Adea. After Philip II was assassinated in 336 BCE she tried to rouse Amyntas to action and pushed him to seize the throne but he ignored her advice. Whether he simply refused to take the counsel of a woman or was afraid to take the risk is unknown but it was a gravemistake. When Alexander the Great took the throne of his father he had Amyntas killed, recognizing that Cynane might attempt to do exactly what she had been doing. She was a widow, then, in her early twenties and would have been expected to marry again but she refused all offers and, interestingly, was able to maintain her autonomy even though it was very much in the interests of the new king to marry her off quickly to some non-threatening suitor.
There is no record of how Cynane was able to manipulate the situation and resist Alexander's designs for her life but it is clear she remained single in spite of his best attempts. He tried to neutralize Cynane by marrying her off to Langarus, King of the Agrianians (a Paeonian-Thracian tribe of Upper Strymon in present-day Bulgaria) but the groom died of a mysterious illness just prior to the marriage. While there is no proof, it is likely Cynane had Langarus poisoned in order to keep herself from becoming a pawn in Alexander's game.

ALEXANDER'S DEATH

Alexander had more on his mind than just subduing an upstart sister, however, and soon mobilized his army to accomplish what his father had planned for but never lived to achieve: the conquest of Persia. When Alexander left with is troops, Cynane remained in Macedonia with Adea and focused on her upbringing, teaching her hunting, riding, and fighting in the Illyrian tradition. Alexander's mother, Olympias, was a powerful presence at court and, as Olympias' jealousy concerning Philip's other wives and their offspring was legendary, it seems strange that the queen made no attempts to remove Cynane and Adea at this time. Quite likely, as Olympia was adept at court intrigue, she was simply biding her time and waiting for the right moment.
When Alexander the Great died at Babylon in 323 BCE he left an enormous power vaccum which his generals tried to fill.Alexander's half-brother, Arrhidaeus, succeeded him, a man known as a "half wit" who suffered some kind of mental impairment from an accident in his youth (or, according to some sources, from Olympia's attempt at poisoning him to remove him as a threat to Alexander). Arrhidaeus held no actual power and was only a pawn of the regent Perdiccas, Alexander's former right-hand man, and the other generals who now assumed control of the army. These four generals (known as the Diadochi, `the successors') put their pawn in play while they waited for Alexander's widow, Roxanne, to deliver her unborn child. If the child was male, they planned to declare a co-regency of Arrhidaeus and the boy while keeping actual power for themselves.

CYNANE'S POWER PLAY

Cynane, however, saw her own opportunity in her half-brother's death and moved quickly to take advantage of it. She was only in her early thirties at the time, and a very eligible match, so she could have offered herself as a bride to Arrhidaeus but chose to raise Adea up instead. Quickly mobilizing her troops, Cynane led Adea and her army toward Babylon to force a marriage which would secure her daughter's future as well as her own. James Romm comments on this, writing:
Such a move would deeply unsettle the already shaky power structure at Babylon. It would add legitimacy to one of the two reigning kings [Arrhideaeus and Roxanne's child] and strenghthen the monarchy as a whole, thus reducing the influence of the generals. Indeed it might eliminate the board of four custodians altogether since Adea, once queen, would be able to speak and act for her royal husband (165).
Cynane would be able to seize power through her daughter and, as a daughter of Philip II and Alexander's half-sister, would naturally command the loyalty of Alexander's great army.

ALCETUS & THE DEATH OF CYNANE

Upon hearing of Cynane's move, Perdiccas sent Antipater, one of Alexander's generals, against her in Strymon where she defeated him swiftly through superior tactics. Driving him from the field, she continued on toward Babylon. Perdiccas knew he had to stop her advance and so mobilized a second force to send against her. He carefully chose his brother, Alcetus, to lead the Macedonians not because of Alcetus' skill in battle but because he had been one of Cynane's companions at court when they were young. The plan seems to have been that the sight of her old friend leading an armed force against her would cause Cynane to abandon her mission and return quietly to Macedonia. Failing that, Perdiccas' hopes rested on Alcetus managing to defeat her honorably in battle and neutralize any further interference from her.
Neither of these possibilities were realized, however. When the two Macedonian forces met on the field, Cynane confronted Alcetus personally and "delivered a stinging reproach of his ingratitude and disloyalty" from the back of her horse. Polyaenus writes:
The Macedonians at first paused at the sight of Philip's daughter, and the sister of Alexander: while after reproaching Alcetas with ingratitude, undaunted at the number of his forces, and his formidable preparations for battle, she bravely engaged him; resolved upon a glorious death, rather than, stripped of her dominions, accept a private life, unworthy of the daughter of Philip (1).
Believing in her cause, and in own personal power to bend Alcetus and his generals to her will, Cynane underestimated the ambitions of Perdiccas and how far Alcetus was willing to go to keep his brother and the other generals in power; Alcetus killed her before she finished her speech.
With Cynane's death, Alcetus thought, any questions about succession would die as well and his brother and the other generals would be secure in their plans. When the Macedonian army witnessed Cynane's assassination at the hands of their general, however, they revolted and demanded that Adea, as Alexander's niece and Philip II's grandaughter, be married to Arrhidaeus as Cynane wished.

CYNANE'S LEGACY

Adea married Arrhideaeus (who became Philip III) and changed her name to Eurydice, the name by which she is remembered.As her mother had imagined, Eurydice became the power behind Philip III, speaking for him and making decisions on his behalf even before the First War of the Diadochi and the death of Perdiccas. After Perdiccas' death, she assumed more power in the name of her husband, taking part in treaties, addressing public assemblies, and establishing herself as a significant political force.
Her achievements were not appreciated by Olympias, however, who had certainly never been fond of her or her mother and now took action. Eurydice was arrested under Olympias' orders, imprisoned, and then forced to commit suicide after Philip III was executed in 317 BCE. Eurydice's accomplishments reflect the values instilled in her by Cynane who refused to play by anyone else's rules. Although often overlooked by later historians, Cynane's actions following the death of Alexander the Great significantly influenced what followed after and she is remembered as a powerful and independent warrior princess at a time when most women, even those of nobility, were neither.

Syracusia › Antique Origins

Definition and Origins

by Stella Nenova
published on 29 November 2015
Syracusia (Unknown Artist)
The Syracusia was an ancient sailing vessel designed by Archimedes in the 3rd century BCE. She was fabled as being one of the largest ships ever built in antiquity and as having a sumptuous decor of exotic woods and marble along with towers, statues, a gymnasium, a library, and even a temple.

A NEW APPROACH

Ancient seafaring is usually perceived as a cabotage maritime navigation. The term comes from the French verbcaboter meaning “traveling by the coast.” People of antiquity (Egyptians, Greeks, and Romans) usually sailed following the coast line and did not take the risk of going too far out on the high seas. Nevertheless, there are sources confirming that there were exceptions, and the first of them took place as far back as the 3rd century BCE.
In Sicily, under the ruling of the king Hiero II of Syracuse (270 – 215 BCE), a ship with stunning dimensions was built. The material used for the construction of that giant boat equated to the material for 60 regular ships. What was more, that vessel was meant to leave the secure coastal lanes and to cross the Mediterranean Sea. The ship was given a name – Syracusia – and represented what could be called “the first liner of antiquity.”

ARCHIMEDES

Archimedes of Syracuse was an ancient scientist and inventor who lived between 287 – 212 BCE. In his book “On Floating Bodies”, written around 250 BCE, he described some of the principles of the hydrostatics he had discovered. He was busy with this particular research when he allegedly pronounced his famous “Eureka” and started running around naked (as he was in the bath). That story might have been a bit exaggerated by Vitruvius, who was the first written source of that episode over a century later but it is certain that Archimedes made great scientific inventions which gained him lasting fame as one of the leading scholars of antiquity.

HIERO II GAVE ARCHIMEDES A SPECIAL TASK – TO DESIGN A SHIP, THE BIGGEST AND THE LARGEST ONE HE COULD INVENT.

Archimedes was persuaded to correspond with the ruler of Syracuse king Hiero II. In one letter, he boasted his abilities to move any heavy object in the world he wanted. “Give me a place to stand and I will move the Earth!” (ΔΟΣ ΜΟΙ ΠΑ ΣΤΩ ΚΑΙ ΤΑΝ ΓΑΝ ΚΙΝΑΣΩ) he declared and immediately drew the attention of the Syracusan king. Impressed by the knowledge of the famous scholar, Hiero II decided to give him a special task – to design a ship, the biggest and the largest one he could invent.Archimedes did his best and surpassed all expectations.

THE SYRACUSIA

When Archias of Corinth built the ship according to Archimedes' plans, it turned out that she was so big that no harbor in Sicily was large enough to admit her. Hiero II had to think long and hard what to do with her. Eventually, he decided to send the ship as a present to Ptolemy, the king of Egypt. The Alexandrian port appeared to be the only one that could host this marvelous construction. Hence, originally named as “Syracusia,” the ship was renamed “ Alexandria ” and prepared for loading.
Athenaeus in his book Deipnosophistae, cited the only description of the vessel and its load was written by the historian Moschion of Phaselis. According to his narrative, the Syracusia/Alexandria was loaded with:
  • - 60, 000 measures of corn
  • - 10, 000 jars of Sicilian salt-fish
  • - 20, 000 talents (500,000 – 600,000 kg/ 1,102,000 - 1,323,000 lb) weight of wool
  • - 20, 000 talents of other cargo (500,000 – 600,000 kg/ 1,102,000 - 1,323,000 lb)
  • - 2, 000 measures of water in a container for drinking and bathing
Besides all this, on board there were also the crew, passengers, soldiers and even horses.

DIMENSIONS

The facts we know about the Syracusia come from the text of Athenaeus and they are as follows:
  1. Length – 55 m (180 ft), some other sources give 110m (360 ft)
  2. Cargo capacity – between 1, 600 and 1, 800 tons and 1940 passengers, warriors and crew, as well as 20 horses with separate stalls for everyone.
  3. Timber used for building the Syracusia – equal to the material needed for 60 standard triremeships (40 m long and 6 m wide)
  4. Construction period – 1 year, built by 300 workers
We know about ancient authors' tendency to exaggerate facts in their enthusiasm to describe something extraordinary. Even so, the Syracusia must have been a remarkable ship. Stories have been told about her sea launch that had appeared impossible by the conventional means at that time. The ship just could not have been drawn out of the dock no matter how many men had been used. Archimedes amazed Hiero II once again. He was able to launch the ship single-handedly using a system of pulleys (the block-and-tackle pulley system was one of the many technological inventions of the Syracusian scholar.)

THE WONDEROUS INTERIOR

The size of the Syracusia was not the only impressive fact about her. According to Moschion the ship's amenities would have stunned even modern passengers and cruise-lovers. Cypress wood, citrus wood, and ivory were some of the described materials. Also, all rooms had floors composed of mosaic work of all kinds of stones. These illustrated the whole story of the Iliad and represented, in fact, the earliest mosaic depiction in literature. Countless drawings and statues, goblets and vases adorned the internal space of the Syracusia. The ship was equipped with a library and reading room, a drawing room, a gymnasium, a bathroom, a dining room, and kitchen spaces with wooden stores, ovens, and mills. Near the head of the vessel, there was a cistern of fresh water for drinking and bathing (according to some calculations around 78 tons in capacity).Next to this cistern was a built-in sea-water fish tank full of fish for the cook's use.
The upper deck was supported not by regular columns, but by statues of Atlas (the Titan who held up the sky in Greek mythology ) of six cubits high (around 3 m / 118 in). Along the uppermost deck, there were walks with gardens of different sorts of flowers and plants. Some parts were shaded with roofs of tiles; others had tents roofed with branches of white ivy and vine. The roots of the plants were earthed up into special casks full of soil and regularly watered. The magnificent walks led to a temple of Aphrodite, with a floor of agate stone, furnished in the most exquisite manner with statues and pictures. 142 cabins for first-class passengers were also located on the second deck.
The crew and around 200 (according to others 400) soldiers were accommodated in the lower deck. 20 separate horse stalls were part of that area too. The ship was also well protected. There were eight towers with four men and two archers on each.Between 200 and 400 soldiers were ready for orders at a special deck in front of the vessel where a giant catapult was mounted. A palisade was built all around the ship to prevent attempts to board. Four wooden and eight iron anchors ensured her security at port.
Unfortunately, the Syracusia sailed just once – on that trip from Sicily to the North Africa. It is not known for sure what happened to her after that, as she was never mentioned again in any later historical sources.

LICENSE:

Article based on information obtained from these sources:
with permission from the Website Ancient History Encyclopedia
Content is available under License Creative Commons: Attribution-NonCommercial-ShareAlike 3.0 Unported. CC-BY-NC-SA License

Recommended Contents